Lectionary Ruminations 2.5 is a further revision and refinement
of my Lectionary Ruminations and Lectionary
Ruminations 2.0. Focusing on The Revised Common Lectionary Readings
for the upcoming Sunday from New Revised Standard Version (NRSV) of the Bible, Lectionary Ruminations 2.5 draws on over thirty years of pastoral
experience. Believing that the questions we ask are often more important
than any answers we find, without over reliance on commentaries, I intend with
sometimes pointed and sometimes snarky comments and Socratic like questions, to
encourage reflection and rumination for readers preparing to lead a Bible
study, draft liturgy, preach, or hear the Word. Reader comments are invited and
encouraged.
49:1 Who is speaking?
Why are the coastlands but not the mountains addressed? Is this a
statement about call, about when life begins, or both? What is significant
about being named?
49:2 How shall we deal with
the militaristic imagery?
49:3 Is Israel a person, a
people, or a nation?
49:4 How has the one
speaking labored in vain?
49:5 Why am I hearing echoes
of 49:1? What is the relation between Jacob and Israel?
49:6 How could an entire
nation/people be a light to the nations? It only works in English
(NRSV?), but the two occurrences of “light” in this verse might lend itself to
a play on words.
49:7 How many ways is God
identified here? Is this a reference to pre-Christian anti-Semitism? Whaat does
it mean to be chosen?
PSALM
40:1-11
40:1 Is this Job’s
psalm? Is the speaker an individual, a community, or both? What
does it mean for the LORD to incline an ear?
40:2 How shall we interpret
“rock” when we encounter it in pre-Christian Hebrew Scriptures?
40:3 What does the new song
symbolize? Why do so many worshipers seem to complain about learning and
singing new and unfamiliar hymns? What is the relationship, if any, between
fear and trust?
40:4 What does it mean to
make the LORD one’s trust? What is the difference between trust and
faith?
40:5 What are some of the LORD’s
wondrous deeds?
40:6 Does this verse condemn
or outlaw sacrifice and offering outright? In light of this verse, why do
we still collect or take up an offering during worship? What is the difference
between a burnt offering and a sin offering?
40:7 Where have I heard
“Here I am” before? Why am I thinking of singer/songwriter/musician Dan Schutte?
What is the scroll/book?
40:8 This imagery/languge reminds
me of Jeremiah 31:33.
40:9 What is “the great
congregation”?
40:10 Why would the speaker
even be tempted to conceal the LORD’s steadfast love and faithfulness?
40:11 What is the relation
between the LORD’s mercy and the LORD’s steadfast love and faithfulness?
i
Corinthians 1:1-9
1:1 Who was Sosthenes and
what do we know about him?
1:2 Paul might be “called
to be an apostle” but the church in Corinth is “called to be saints.”
What are you and your church called to be? What do we know about Corinth
and the church there?
1:3 A nice liturgical
greeting that combines elements of both Greek and Hebrew letter writing, but
how do we deal with the fact that it is not Trinitarian?
1:4 Why “my God” rather
than “our God”?
1:5 What “speech and
knowledge of every kind” does Paul have in mind?
1:6 What is the testimony
of Christ and how is it strengthened?
1:7 What spiritual gifts
might Paul be thinking of? What does Paul mean, or what is he referring to,
when he writes about “the revealing of our Lord Jesus Christ?”
1:8 What is “the day of our
Lord”?
1:9 Here is another call
(see Isaiah 49:1), this time “into the fellowship of his Son.”
John
1:29-42
1:29 What happened the day
before the “next day”? Who saw Jesus coming? What is the theological
significance of the proclamation “Here is the Lamb of God who takes away the
sin of the world!?” Try unpacking that!
1:30 When did John say this?
1:31 I think John the
Evangelist seems to put John the Baptizer’s ministry into a broader theological
context than the Synoptic Gospels seem to do.
1:32 What is significant about
John’s testimony? See 1:33. In at least one other Gospel it seems that
only Jesus saw the Spirit descending.
1:33 Why does John the
Baptizer go out of his way to deny that he knew Jesus (see 1:31)? Who sent John
to baptize?
1:34 Is it enough to see but
not testify? Can one testify if one does not see? How many
titles/identities does John bestow upon Jesus? Does it matter that John says “this
is” rather than “here is” or “he is?”
1:35 Sometimes this Gospel
can be redundant (see 1:29). So what day is it now? What do you
make of the fact that John the Baptizer had his own disciples? Were these two
disciples with him the day before?
1:36 Speaking of redundancy,
see 1:29.
1:37 What is the meaning (or
what are the meanings) of “follow”? Does this mean that some of Jesus’
first disciples had earlier been disciples of John the Baptizer?
1:38 Jesus asks a direct
question. Why don’t the two give him a direct answer? What is the meaning
(or what are the meanings) of “looking”? Why does this Gospel translate
“Rabbi”? What are you looking for? What are people in the
pews looking for?
1:39 “Come and see!”
Is not this the invitation all Christians and churches ought to be
extending? On the other hand, how can we invite people to “Come and see”
if we ourselves have not “seen?” Is there any significance to the time?
1:40 Is this not the first
mention in John of the name of one of the disciples of Jesus? Who was the
other person?
1:41 Following up from the
previous verse, who are the “we”, Andrew and who? I think we can assume
from the context that the other person with Andrew was not his brother Simon
Peter. Why is Messiah translated? See 1:38.
1:42 Does this make Andrew
the first successful evangelist, the first person to “bring” someone to
Jesus? Is it not a little rude to meet someone for the first time and
immediately insist on calling them by another name? As in 1:38 and 1:41,
why is “Cephas” translated? What language does the name “Peter” come
from? What language does the name “Cephas” come from? Does it
matter?
ADDENDUM
I am
a Minister Member of Upper Ohio Valley Presbytery of the Presbyterian Church
(U.S.A.) and am serving as the Interim Pastor of the Richmond United
Presbyterian Church, Richmond, Ohio. Sunday Worship at Richmond begins at 11:00
AM. My various blog posts have appeared on PRESBYTERIAN
BLOGGERS and Appalachian
Trials.
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