Lectionary Ruminations 2.5 is a further revision and refinement
of my Lectionary Ruminations and Lectionary
Ruminations 2.0. Focusing on The Revised Common Lectionary Readings
for the upcoming Sunday from New Revised Standard Version (NRSV) of the Bible, Lectionary Ruminations 2.5 draws on over thirty years of pastoral
experience. Believing that the questions we ask are often more important
than any answers we find, without over reliance on commentaries, I intend with
sometimes pointed and sometimes snarky comments and Socratic like questions, to
encourage reflection and rumination for readers preparing to lead a Bible
study, draft liturgy, preach, or hear the Word. Reader comments are invited and
encouraged.
We see
more of Isaiah this week, the third week in a row the First Reading has come to
us from this prophet. What
is the connection between the health and productivity of the land and the
well-being of the people of Israel?
35:1 Are wilderness
and dry land to be taken literarily or are they metaphors? What is so special about the crocus? How can plants rejoice and sing?
Blossoms would be a sight to behold as well as an aroma to appreciate.
35:2 How
can the non-sentient wilderness and dry land rejoice? What glory belonged to
Lebanon? What was the
majesty of Carmel and Sharon? What
are Carmel and Sharon?
35:3 This verse
signals a shift from the land to people. Why do I appreciate this verse more the
older I get?
35:4 In Isaiah’s
context, who were those with a fearful heart? Who has a fearful heart in our
context? The Scriptures usually admonish readers to fear God but here they are
called to not fear even though God will come with vengeance and terrible
recompense – to save.
35:5 Is this blindness
and deafness meant to be taken literally or metaphorically?
35:6 In the case of
humans, physical challenges are overcome. Here is another shift, this time
from people back to the land, where we started. In the case of the land,
situations are reversed.
35:7 I like pools,
springs, reeds and rushes, but not swamps. What is this imagery communicating?
35:8 I find it amazing
that Isaiah envisions a “highway”. Where
does this highway lead? What
does it connect? Apparently even some of God’s people can be fools.
35:9 This is not quite
a vision of the peaceable kingdom but it is close. It almost seems like a vision of
paradise, or heaven.
35:10 Must we
interpret this Hebrew Scripture mention of “the ransomed of the Lord” with
regard to the Christian doctrine of the Atonement? How can joy “be upon” anyone’s head?
PSALM 146:5-10
146:5 In
the context of this psalm and the Psalter, what does it mean to be “Happy”. I
wonder if they are as happy as a room without a roof. Is this the same “happiness”
enumerated in the Declaration of Independence? How are “help” and “hope” related?
146:6
How can we interpret and apply this imager without falling into the
creationism-evolution debate? I think that in the context of the Psalmist “heaven
and earth and sea” encompassed the whole known universe or cosmos. What does it
mean to “keep faith”?
146:7-9
Is this an expression of the Bible’s preferential option for the poor and
oppressed? How shall we
Americans read and interpret this in light of our current national political
debates?
146:10
What would happen to God’s reign if humanity becomes extinct? This verse could be used or adapted
for use as a Call to Worship.
LUKE 1:46b-55
Given the
choice, how will you decide between using Psalm 146:5-10 or Luke 1:47-55? Some people might associate Luke 1:4-55 more with
Advent and Christmas more than they do Psalm 1:46b-55. In favor of
Luke 1:47-55, it is one of the few feminine voices in the Scriptures. Mary’s psalm of praise, apparently
following the template of Hannah’s prayer in 1 Samuel 2:1-10, seems to move from
the particular in 1:47-49 to the universal in 1:50-55. What shall we learn from the
theological and doxological trajectory of Mary’s song?
1:46b
Why does this verse lead to this passage being called “The Magnificat” ?
1:47
What makes your spirit rejoice?
1:48
Mary’s sentiment seems to reflect the same outlook as expressed in Psalm,
146:5-10
1:49 Is
there any significance to the use of “the Mighty One”? What great things has the Mighty One
dome for Mary?
1:50 What does it mean
to “fear” God, especially during Advent when we tend to emphasize feelings such
as joy, hope, and love?
1:51 What does the arm
of God symbolize? What does
“scattered the proud in the thoughts of their hearts” mean?
Is the heart or the head (brain) the center of thoughts?
1:52-53 Note the
reversal of fortunes and misfortunes.
1:54 How has God
helped Israel?
1:55 What promise did
God make to Abraham and his descendants?
JAMES 5:7-10
5:7 This
reads like an admonition to patiently wait even in the midst of apparently
dashed expectations. How
near is near? At least a
farmer witnesses yearly reward for patience, not waiting nearly two-thousand
years for a crop.
5:8 How do we
strengthen our hearts?
5:9 Would anyone like to speculate what
people were grumbling about? I
can’t imagine the author addressing a problem if it did not exist.
5: 10 Do
suffering and patience necessarily go together? When might we be called NOT to be
patient in the midst of suffering?
Were all Hebrew prophets exemplars of patient suffering?
MATTHEW 11:2-11
11:2
Note that even though he was in prison, John was hearing “what the Messiah was
doing.” We know that John had his
own disciples. Which disciples did he send word by, his disciples or Jesus’
disciples?
11:3 This
verse seems out of place in light of last week’s Gospel reading which suggested
to me that John knew Jesus was the Messiah. Am I reading more into last week’s
reading than was there? Why
is John now questioning Jesus identity?
11:4
What had been heard and seen?
11:5 I
am hearing echoes of Isaiah 35:5.
11:6 Who
was taking offense at Jesus?
11:7 What
is the meaning of “a reed shaken by the wind”?
Why might Jesus have felt compelled to speak about John?
11:8
What is the point, that John was not royalty?
11:9
From a Christian perspective, was John the last of the Hebrew Prophets?
How was John more than a prophet?
11:10
What is Jesus quoting? Does
this quote say more about John or Jesus?
11:11
Was Jesus born of a woman? Did
Jesus think John was greater than he was?
11:7-11 I have become
convinced that there was (and is) a theological, spiritual, and political
connection between Jesus and John that is not fully expressed or explored in
the Gospels, but is certainly hinted at. Other than Jesus and John, is there
anyone in the New Testament portrayed as the fulfillment of prophecy?
ADDENDUM
I am
a Minister Member of Upper Ohio Valley Presbytery of the Presbyterian Church
(U.S.A.) and am serving as the Interim Pastor of the Richmond United
Presbyterian Church, Richmond, Ohio. Sunday Worship at Richmond begins at 11:00
AM. My various blog posts have appeared on PRESBYTERIAN
BLOGGERS and Appalachian
Trials.
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