Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without over reliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA) Devotions and
Readings website.
FOR AN UPDATED AND REVISED VERSION, GO TO
THIS LINK
8:1 What does the basket of
summer fruit symbolize?
8:2 Is God bringing the
end, or allowing the end? Summer fruit looks good but will soon start to rot if
not eaten. Once the fruit is picked the fruitfulness of the summer is gone.
Everything might look right but it is far from right. When had the Lord GOD
previously passed the people by?
8:3 Is anybody else
thinking of the Wailing Wall?
8:4 Who has been trampling
on the needy? Who has been bringing ruin
to the land?
8:5 What is the connection
between the new moon and selling grain?
8:6 After all, there was no
Consumer Protection in Biblical times.
8:7 What deeds?
8:8 Why the references to
the Nile?
8:9 On what day? Does any of this imagery find its way into
accounts of the crucifixion? Look again at 8:3.
8:10 Baldness on every
head?
8:11 What time? I love this metaphor. People, countries and
cultures may be financially rich but spiritually poor. Is sounds to me, based
on the way people were acting, that was already a spiritual famine in the land.
8:12 What does the word of
the LORD represent? Where do we find the word of the LORD today?
52:1 Who is speaking? Who is the mighty one? Who are the
godly? What are the contemporary
applications and implications?
52:2 Whom is the Psalmist
writing about?
52:3 I have asked this
question before and I will ask it again. How do you handle “Selah” in the
public reading of scripture?
52:4 What words devour?
52:5 Is this a warning or a
threat?
52:6 Are the righteous the
same as the godly in verse 1?
52:7 What are the
implications for American capitalism and consumerism?
52:8 Where there green
olive trees in the temple? What are the characteristics of a green olive tree?
52:9 What has been done?
How can God’s name be proclaimed when God’s name is not to be pronounced?
1:15 What Greek word is translated
into English as “image”? How can anything invisible have an image? What is the
theological implication of being “firstborn”?
1:16 What does it mean that
all things were created in him?
1:17 What does it mean to
be before all things? Is this purely a temporal statement? Accoding to physics,
what holds things together?
1:18 What good is a head
without a body, or a body without a head?
1:19 Does the idea of
“dwell” mean the same as “incarnate”? What is God’s fullness?
1:20 Are
any other PCUSA Presbyterians thinking of the Confession of 67? How can blood
make peace?
1:21 Is Paul thinking only
of the Colossians?
1:22 Before whom?
1:23 Does “provided”
suggest a conditionality?
1:24 What is Paul
suffering? How is Paul suffering for the
sake of the Colossians? Something in Christ’s afflictions were lacking?
1:25 How and when was God’s
commission given to Paul?
1:26 To what mystery does
Paul refer?
1:27 Does Paul mean that to
the Gentiles Christ was a mystery? How
shall we read this against the backdrop of Mystery Religions contemporary in
Paul’s context? What does it mean to be mature in Christ?
1:28 Everyone? Is this universalism?
1:26-28 Do these verses
have any relevance to Christian mysticism?
1:29 Do you look at your
Christian vocation as a toil and struggle?
10:38-42 Is this, perhaps,
one of the shortest Gospel Readings in the three year lectionary? Apparently
some have interpreted this passage in ways similar to passages about Leah and
Rachel in the Jewish Scriptures.
10:38 Who are among the
“they”? Why is the village not named? Does Martha own the home?
10:39 Is this at all a
symbolic posture?
10:40 Why did Martha speak
to Jesus and not Mary? How are we
distracted by our many tasks? Might this
passage have anything to say about mindfulness meditation, contemplative
prayer, and Christian mysticism?
10:41 I think there is a
little Martha in all of us.
10:42 What did Mary choose?
ADDENDUM
I am currently a Member at Large of Upper Ohio
Valley Presbytery of the Presbyterian Church (U.S.A.). I am a trained and
experienced Interim Pastor currently available to supply as a fill-in
occasional guest preacher and worship leader or serve in a half-time to
full-time position.
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