Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA)
Devotions and Readings website.
FOR AN UPDATED AND REVISED VERSION, GO TO
THIS LINK
11:1 When was Israel a
child and when did it move out of childhood?
11:2 As I read this, the
problem is not offering incense but rather offering incense to idols.
11:3 Who is Ephraim? When
did God heal Ephraim?
11:4 Is there
any special meaning or symbolism associated with “cords” and “bands”? Are they technical religious terms?
11:1-4 Last
Sunday we heard about Hosea’s Children.
This week we hear about God’s children.
How many parents have you heard wax and wane like God about their
errant, wayward children?
11:5 How can they return to
Egypt if Assyria is their king?
11:6 Who and what are
oracle-priests?
11:7 Why does the Most High
not raise them up?
11:5-7 Is
this an example of God exercising some “tough love”?
11:8 Who were Admah and
Zeboiim and how did God give them up?
11:9 How do proponents of a
wrathful God deal with this one? “The Holy One in your midst” is one of my
favorite monikers for God.
11:8-9 Is this
an example of God having second thoughts?
Is it an example of God repenting?
11:10 Images
of C.S. Lewis’s Aslan? I wonder if the God sounds anything at all like Liam
Neeson.
11:11 What is the meaning
of birds from Egypt and doves from the land of Assyria?
107:1
Apparently this Psalm is intended to reflect Hosea 11:8-11 rather than Hosea
11:1-7. I think it sounds like a call and response.
107:2 This
sounds like a liturgical instruction.
107:3 Note
the four cardinal directions and similar language in the Invitation to the Lord’s
Table found in the Presbyterian Church (U.S.A.) Book of Common Worship page 68 “A”.
107:4 Is this an allusion
to the Exodus?
107:5 Why am I thinking of
Jesus?
107:6 What does it mean to
cry to the LORD?
107:7
Is a straight way always the better way, or does this have nothing to do with
physical attributes?
107:8 Perhaps this is an invitation to return
to 107:1
107:9 Like 107:3, this is language that could
be used in a Eucharistic setting. It also harkens back to an answer to the cry
in 107: 6
107:43 This last verse
echoes an in a sense sends us back to 107:1
3:1 Is this a
hypothetical “if”?
3:1-2 How do
we, in a post Copernican world, handle “above” language when it points to the
spiritual dwelling place of the “ascended” Christ and of God (and of the Holy
Spirit), when our “above” is “down” on the other side of the globe?
3:3 What is the meaning of “hidden”?
3:4 What does
it mean for Christ to be revealed and for you to be revealed with him? What is
the relationship between things hidden and revealed?
3:5 Is it
safe to assume that this list is not exhaustive? How is greed idolatry? Why the
parenthesis?
3:6 Here comes Paul’s wrathful God! Can we please have a just
and merciful God without also having an angry and wrathful God?
3:7 In answer
to my question, the list in 3:5 apparently was not exhaustive because the “ways”
of this verse lead to mention of more vices.
3:8 And the list grows …
3:9 … and grows. What do you make of the old vs. the new self?
3:9-10 What do you make of the old vs. the new self?
3:10 What is this “knowledge”?
3:11 A nice
theological move, but were we prepared for it?
Is Paul suggesting that divisions based on such criteria are also
expressions of disobedience? Did Paul mean for this list to be exhaustive?
12:13 Was the
person in the crowd being sincere, cynical, or simply showing respect by
addressing Jesus as “Teacher”. Shall we
hear this as a prefiguration of Luke 15:11-32?
12:14 Why
does Jesus refer to his interlocutor as “friend”? Does the question Jesus asks assume the
answer “no one”?
12:15 A nice
one liner, especially within the context of American capitalism and consumerism
in the midst of a Presidential election campaign.
12:16-20 Is
there a risk that we might read too much into this parable?
12:16 Why is the man not
named?
12:17 Is this antithetical
to last week’s “give us each day our daily bread (Luke 11:3)”?
12:18 How
do we do this in everyday life?
12:19 In the present
economy, with its growing economic inequality and the disappearance of the
middle class, many in America would never feel like they could say this.
12:20 Isn’t this what wills
and estate plans are for?
12:21 Is it
ok to store up treasurers on earth if one is also rich toward God? Where does one draw the line between prudent
investing for retirement and health care versus an obsessive/compulsive
saving/hoarding of wealth?
ADDENDUM
I am currently a Member at Large of Upper Ohio
Valley Presbytery of the Presbyterian Church (U.S.A.). I am a trained and
experienced Interim Pastor currently available to supply as a fill-in
occasional guest preacher and worship leader or serve in a half-time to
full-time position.
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