Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA) Devotions and
Readings website.
FOR AN UPDATED AND REVISED VERSION, GO TO THIS LINK
FOR AN UPDATED AND REVISED VERSION, GO TO THIS LINK
8:1 Why might some want to
substitute “Sophia” for the NRSV “wisdom”? Are wisdom and understanding the
same thing? Note that understanding is personified in the feminine!
8:2 Note that wisdom, like
understanding in the preceding verse, is personified in the feminine. What does
it mean for wisdom to take a stand?
8:3 Why am I thinking of
the classic Greek philosophers in the Agora?
8:4 How does wisdom call
and cry out?
8:22 What does it say about
wisdom that she is the first act of creation? What were the other acts of God?
Wisdom, unlike Christ, is a creation. Christ was preexistent.
8:23 What does it mean that
wisdom was set up?
8:24 Which creation account
might this refer to?
8:25 Might some of this
apparent parallel repetition be due to Hebraic poetic structure?
8:26 Now the Creator is talked
about with masculine pronouns while wisdom was talked about with feminine
pronouns.
8:27 What does it mean to
draw a circle on the face of the deep?
8:28 How are the skies
above and the fountains of the deep related?
8:29 What are the
foundations of the earth? Can we even continue to use such language in a post-Copernican
world view?
8:30 How is wisdom like a
master worker? It is beginning to sound as if wisdom was in some sort of a
relationship with the Creator.
8:31 How might wisdom
rejoice?
8:1-4, 22-31 How does this
passage add to our understanding of the Doctrine of the Trinity and our
observance of Trinity Sunday? Does the
fact that we are reading this passage on Trinity Sunday affect how we might
interpret it?
8:1 How do Christians in a
Western Democracy hear and understand references to “Sovereign”? What is the LORD’s name? Note that his praise
is repeated in 8:9
8:2 What Babes and
infants? What is a bulwark? Who is the enemy and the avenger?
8:3 This is one of my
favorite verses. I will never forget the
feeling of overwhelming awe and wonder the first time I looked through a three
inch refractor telescope and saw the rings of Saturn. How might images from the
Hubble Space Telescope help us with this verse?
8:4 Why am I thinking of Shakespeare's Hamlet,
Prince of Denmark, Act II, Scene 2
“What a piece of work is a man! How noble in reason, how infinite in
faculty, in form and moving how express and admirable, in action how like an
angel, in apprehension how like a god -- the beauty of the world, the paragon
of animals!”?
8:5 Perhaps this verse
should have been read last week on the day of Pentecost. Maybe you can still
hear echoes from last Sunday’s Genesis Reading if you used it.
8:6 How shall we read and
interpret “dominion” in an age of near environmental apocalypse and certain
global climate change?
8:7 What are beasts of the
field?
8:8 Has all animal life on
earth now been mentioned?
8:9 Echoes of 8:1! This
might be used as a refrain or response in a Call to Worship.
8:1-9 Why might this
passage have been chosen for Trinity Sunday? How does this Psalm express the
childlike wonder at the root of philosophical speculation?
5:1 What came before the
“Therefore”?
5:2 Why does Paul say we
boast?
5:3 Do you ever boast in
your sufferings?
5:4 to you agree with Paul’s
assertion?
5:5 Why only hearts and not
hearts and minds?
5:1-5 Why might this
passage have been chosen for Trinity Sunday? Can we read or understand it
without a Trinitarian hermeneutic? One of my D. Min. Professors once said that
the Doctrine of the Trinity is not Biblical but it is essential. What do you
think the Professor meant?
16:12 Why did Jesus not
find the time or take the opportunity to say these things before his
death? Why can the disciples not hear
them “now”? When will they hear them? What might Jesus want to tell us that we are not
yet ready to hear?
16:13 Are we to assume that
the Spirit of truth is the same thing as the Holy Spirit? Where does the Spirit
hear the truth the Spirit speaks? Does the Spirit speak for Christ? Is there a
difference between the Spirit of truth and the spirit of Christ? Is the Spirit
of truth the Holy Spirit or some other Spirit? Is sounds like the Spirit of
truth is primarily a spokesspirit.
16:14 What does it mean the
Spirit of truth glorifies Jesus? Does the Spirit worship Jesus?
16:15 How does this verse
flow from what came before it?
John 16:12-15 And one last
time, why might this passage have been chosen for Trinity Sunday?
ADDENDUM
I am currently a Member at Large of Upper Ohio
Valley Presbytery of the Presbyterian Church (U.S.A.). I am a trained and
experienced Interim Pastor available to supply as a fill-in occasional guest
preacher and worship leader or serve in a half-time to full-time position.
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