Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA)
Devotions and Readings website.
FOR AN UPDATED AND REVISED VERSION, GO TO THIS LINK
FOR AN UPDATED AND REVISED VERSION, GO TO THIS LINK
21:4 Where is Mount Hor? Be
aware that “Red Sea” may be a scribal error or mistranslation. Why did they avoid Edom?
21:5 Is this the plural
“you”? Are God and Moses that closely associated? What was the miserable food the people
detested?
21:6 Why would the LORD send poisonous snakes. You may want to
take a look at the Hebrew text and consult the gleanings in the Torah. Maybe
the people needed St. Patrick as their leader rather than Moses.
21:7 There is nothing like
a few poisonous snakes to motivate people to repent. Although it is part of the dubious Longer
Ending of Mark, how might this passage influence our understanding of Mark
16:18
21:8-9 What do you know
about the psychological and spiritual symbolism of the rod of Asclepius? What might Carl Jung have said about this
passage? Why did Moses make the serpent
out of bronze when God had not said anything about bronze? Is there anything
idolatrous about what Moses has fashioned?
See John 3:14.
107:1 Is it redundant to
say that steadfast love endures forever?
107:2 Who are the redeemed?
107:3 Note the four
cardinal directions. How did the redeemed become scattered?
107:17 Must illness always be
a result of sin?
107:18 Why would someone
loathe food?
107:19 Did the call on the
LORD before they were in trouble?
107:20 How can a word heal?
I like the image of a healing word more than the image of a bronze snake on a
poll (see Numbers 21:9)
107:21 What are the LORD’s wonderful works to humankind?
107:22 Are the LORD’s deeds the same as the LORD’s wonderful works?
2:1 What sort of death is
the author writing about? What is the difference between trespasses and sins?
Shall we read this in light of Psalm 107:17?
2:2 Who or what is the
ruler of the power of the air? What about earth, fire and water?
2:3 Does the argument
presume a dichotomy between flesh and spirit? Is Paul saying that he was once
disobedient?
2:4-5 How are mercy and
grace related?
2:6 How can Paul speak of
himself and those to whom he was writing in the present tense?
2:7 When and what are the
ages to come? How many ages are there?
2:8 This might be one of
the most important verses for Protestantism.
2:9 Why does Paul bring up
works?
2:10 Is this a reference to
the creation of Genesis? The argument seems to be that once saved by grace,
good works will follow. Therefore, by extension, good works are evidence of our
salvation.
3:14 I love The Fourth
Gospel! See Numbers 21:9. I think this is Midrash at its best! You may want to
look at what John Sanford has to say about this passage in his
Jungian/Psychological commentary on John entitled Mystical Christianity. Who is speaking in this verse?
3:15 Note that it is belief
in the Son of Man, not merely looking upon him lifted up, that bestows eternal
life.
3:16 Why do so many people
quote this verse while ignoring the two verses before it? What is the meaning
of “gave”? Should we read this in light of the akedah (Genesis 22:1-19)
3:17 So why does so much of
popular Christianity sound condemnatory?
What is the meaning of “the world”?
3:18 What is the source of
condemnation? Is John saying that all are condemned prior to God sending the
Son? What does it mean to believe in a name?
3:19 How can we talk about
light and darkness while avoiding racial overtones? Is “shadows” or “night” a better image than
“darkness”?
3:20 But not all evil deeds
are done at night. Some evil deeds are done in broad daylight but nevertheless
concealed. How does light expose evil?
3:21 What is one does good
deeds away from the light?
ADDENDUM
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