Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA) Devotions and
Readings website.
FOR AN UPDATED AND REVISED VERSION, GO TO
THIS LINK
PREFACE:
There is not only a dual emphasis/focus this Sunday but also several Alternate
Readings. There is so much Scripture this day that I will not be offering a
verse by verse rumination as usual.
The
liturgy of the Palms
Readings:
118:1-2 This looks like a
liturgical introduction and could be adapted as a Call to Worship.
118:19-20 What and where
are the gates of righteousness?
118:22 Where will we hear
this again?
118:24 What day? Did the LORD not make every day?
118:26 Who comes in the
name of the LORD? Where will we hear this again?
118:27 What festal
procession is being referred to? What and where are the horns of the altar?
118:29 Hear the refrain of
118:1
11:1 Is there anything special we need to
know about Bethpage and Bethany? Why would Jesus send two disciples rather than
one? Which two do you think he sent?
11:2 What village? How did Jesus know
there would be a colt there?
11:3 Is this the only instance where
Jesus refers to himself as Lord?
11:6 Was what Jesus had told them to say
some kind of secret message?
11:8 What is the meaning of spreading
cloaks and leafy branches on the road?
What might be a modern equivalent?
11:9-10 What is being quoted?
11:11 All he did was look around?
12:12 What festival?
12:13 Why did the people take palm branches?
What is being quoted?
12:14 He “found” it?
12:15 What is being quoted?
12:16 Hindsight is often 20-20. How much
do we not yet understand?
The liturgy of the Passion Readings:
50:4 I take this verse
personally. Note how this moves from teacher to one who is taught.
50:5 How does God opens our
ears? Note that Semitic culture tended to be oral rather than visual.
50:6 Who is speaking?
50:7 What does it mean to
set one’s face like flint?
50:8 Who is the “us”?
50:4-9a How does this
passage inform our observance of Passion Sunday and how does our observance of
Passion Sunday influence how we might read and interpret this passage?
(the link on the PC(USA)
page was malfunctioning as of 3/22/15)
These verses sound as if
they could have been spoken by Job!
31:9 What was the Hebrew
understanding of the relation between the soul and the body?
31:14 How might the psalmist
maintain trust in God in spite of all the psalmist’s suffering?
31:16 What does it mean for
God’s facet to shine upon us?
2:5-11 Note that these
verses appear as poetry, not prose.
2:5 What mind was in Christ
Jesus? I can have the mind of Jesus?
2:6 What is God’s form? IsPlato’s
theory of forms at all helpful here?
2:7 Was Jesus born in human
likeness or was he born as human? How are likeness and from related?
2:10 There are beings in
heaven with knees? What beings under the
earth have knees?
2:11 Is “Jesus Christ is
Lord” the simplest and perhaps oldest confession of faith?
This is an extremely long passage.
You may want to shorten it to Mark 15:1-47 or even Mark 15: 1-39. My ruminations
cover the shortest reading, 15:1-39
15:1 What do you know about
all the different players; the chief priests, the elders, the scribes, and the
whole council? How would the above relate to Pilate?
15:2 Did Pilate say that
Jesus was the King of the Jews?
15:3 What things?
15:5 Why was Pilate amazed?
15:6 What festival?
15:7 What insurrection?
15:9 Why did Pilate refer
to the King of the Jews rather than to Jesus?
15:10 Was Pilate’s analysis
correct. Was it jealousy that really
motivated the chief priests?
15:15 How could Pilate have
Jesus crucified if he was not guilty of any crime?
15:16-23 I think John
Shelby Spong makes a strong argument for reading the crucifixion account, at least
in its original form, as Midrash on Psalm 22.
15:16 What is a cohort?
15:17 Is there anything
special about purple? I wonder where this cloak came from.
15:17-18 Where is the
irony?
15:21 Why are Simon,
Alexander and Rufus named?
15:23 Why wine mixed with
myrrh?
15:31 What others had Jesus
saved?
15:32 I know this is Mark,
but I hear echoes of the ending of John.
15:33 Note the contrast—noon
and darkness. According to my
calculations, Jesus was on the cross six hours.
15:34 Is Jesus quoting
something? If so, what?
15:35-36 How might Elijah
figure into all of this?
15:38 What symbolic
statement is being made here?
15:39 What is the irony
here?
See the above ruminations.
ADDENDUM
I am currently serving at the Interim Pastor of The Presbyterian Churchof Cadiz, worshiping at 154 West Market Street, Cadiz, Ohio, every Sunday at
11:00 AM. Please
like The Presbyterian Church of Cadiz on facebook.
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