Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA) Devotions and
Readings website.
FOR AN UPDATED AND REVISED VERSION, GO TO THIS LINK
FOR AN UPDATED AND REVISED VERSION, GO TO THIS LINK
3:7 Moses’ body is barely
cold in the grave and God is already promoting Joshua. How might we apply this
to pastoral transitions?
3:8 Indiana Jones, where
are you? Why should Joshua stand still in the Jordan?
3:9 How might this verse be
used liturgically?
3:10 By “this” refers to
what? Joshua seems to tell the people something a little different than what
God told him. Who will do the driving out?
3:11 “the LORD of all the
earth” is an interesting phrase. What
about “heaven”? Listen for a refrain in verse 13. It sounds like the ark will
lead the way and the people will follow.
3:12 I wonder how these men
were selected. Why were only men selected?
3:13 How will this be
different than the parting of the sea?
3:14-17 Is the Ark taking the
place of Moses’ rod? Is the purpose of
this narrative to establish Joshua being equal to Moses? How could the people
cross on dry ground if the water had only recently stopped flowing? Wouldn’t
the bottom of the Jordan be muddy? I wonder how deep and wide the Jordan would
have been at the place of crossing.
3:16 It sounds like the
waters were heaped up far off in the distance. Does this make a difference?
3:17 It sounds like the ark
first led the way and then brought up the rear.
107:1 Is it not redundant
to say that steadfast love endures forever?
Then again, this is poetry.
107:2 This is sounding like
a call and response.
107:3 Note the four
cardinal directions. When where the people gathered in?
107:4 If “some” wandered in
desert wastes, what did others do? Is this
a reference to the Exodus, or something else?
107:5 I wonder if this
verse influenced any New Testament authors, such as the author of John?
107:7 Is the straight way
always the most direct and best way?
107:33-37 Is this an
example of the first being last and the last being first, or rather the
topsy-turvy world of Divine judgment and grace.
107:35 This is sounding
antithetical to the imagery of the First Reading.
2:9 Is Paul bragging? Do
you think the Thessalonians really remembered?
Would have they have remembered without Paul reminding them? By the way,
I have never charged you a single cent, or asked you for any donation to help
support Lectionary Ruminations 2.0.
2:10 Would Paul be
defending his conduct if they had not been some accusation(s)?
2:11 In what other letters
does Paul seem to take upon himself the parental function?
2:12 What does a life
worthy of God look like?
2:13 Is “constantly”
hyperbole?
this emphatic or
interrogative?
2:10
23:1 What does it mean when
a Gospel tells us that Jesus is speaking to both the crowds and to his
disciples?
23:2 What and where is
“Moses’ seat”?
23:3 Can you think of any
current day examples of people whose teachings we should follow but not follow
their actions?
23:4 What do you know about
phylacteries and fringe? Are there any
Christian comparisons? What burdens to preacher and minister types place on
others?
23:5 Would a current
example be the size of the cross one wears? The bumper stickers on one’s
vehicle?
23:6 Where the best seats
in Synagogues in the back? Where are the best seats today? Where is the place
of honor at banquets?
23:7 If you happen to be
ordained and/or serving in a pastoral position, how do people address you and
how do you want them to address you?
23:8 So what shall the
PC(USA) do with the designation “Teaching Elder”. I prefer we go back to “Minister
of Word and Sacrament”.,
23:9 What can Hallmark do
with this on Father’s Day? Has this ever been used against Roman Catholics?
23:10 Ouch! There goes my
five years as an adjunct faculty instructor down the toilet.
23:11-12 Where have we
heard this before? See my rumination on Psalm 107:33-37.
ADDENDUM
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