Monday, October 6, 2014
Lectionary Ruminations 2.0 for Sunday, October 12, 2014, the Twenty-Eighth Sunday in Ordinary Time (Year A)
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32:1 The people grow impatient with Moses and in the vacuum left by his leadership turn to Aaron. What lesson might pastors learn from this? Did the people think Aaron would do for them what Moses would not?
32:2 Gold is currently selling for about $1,200/oz.
32:3 Is this an an example of group think?
32:4 Why a calf? Why is “calf” singular and “gods” plural?
32:5 What good is a golden calf without an altar?
32:6 This sounds like a party.
32:7 The LORD finally speaks up but it seems like the LORD is placing the blame for the idolatry or the responsibility for correcting entirely on Moses.
32:8 Did the golden calf represent other gods, or was it meant to represent the LORD?
32:9 What does stiff necked mean?
32:10 Is the LORD offering Moses a bribe? A reward? A temptation?
32:11 Note that the LORD is the God of Moses, not of the people. Is Moses buttering-up God? Compare this verse to 32:7.
32:12 Is Moses appealing to the LORD’s pride?
32:13 Does the LORD really need to be reminded? Why are the women never mentioned?
32:14 The LORD changes the divine mind? God repents?
106:1 Must love endure forever in order to be steadfast?
106:2 Is this a rhetorical question?
106:3 Can anyone then be happy?
106:4 What does it mean to be remembered by God?
106:5 This is beginning to sound like a nationalistic Psalm.
106:6 Here is a good phrase to include in a prayer of confession of sin, but how does it follow from what precedes it?
106:19 Are we to read this as a comment on how our ancestors in verses 6 sinned?
106:20 Can glory ever be captured by any image?
106:21 Is the issue really forgetfulness or is it idolatry?
106:22 What were the works in the land of Ham?
106:23 Is Moses an illustration of what it means to “stand in the breach”? Who created the breach and how?
4:1 I hate it when a Reading begins with “therefore” because we are not hearing what came before. How and why are the Philippians Paul’s “joy and crown”?
4:2 If Euodia and Syntyche are conflicted, it seems Paul is not taking sides.
4:3 Whom is Paul addressing as “my loyal companion”? What does this verse possible say about women serving as leaders in the early church? Is “The Book of Life” available from Amazon.com and/or available for download on a kindle? Of all Paul’s coworkers, why are only Euddia, Syntyche, and Clement named?
4:4 This is surely an often quoted verse but usually out of context.
4:5 What does letting your gentleness be known have to do with the Lord being near?
4:6 Does the advice of this verse depend on the fact that “The Lord is near” or is this advice good anytime?
4:7 What do you understand the peace of God to be?
4:8 This is quite a list of adjectives. What are you thinking about right now?
4:9 What do you think the Philippians learned, received, heard, and saw?
22:1 In seems the author is aware that Jesus often spoke in parables.
22:2 Here is “a kingdom parable”. Must we equate the king with God and the son with Jesus?
22:3 How do we deal with slave language with all its connotations? How is this parable similar to the parable in Matthew 21:33-46 from last week?
22:4 Any connection between the “oxen” and “calves” of this passage and Exodus 32:1-14 is purely coincidental.
22:5 What does it mean to “make light of” something?
22:6 Once again, see Matthew 21:22-46.
22:7 Was the King’s response a reasonable one?
22:8 Why I am thinking of Wayne’s World?
22:9 If the city was burned (22:7), who would be hanging out on the main streets?
22:10 So the kingdom of God is filled with both good and bad?
22:11 What is a wedding robe?
22:12 I think he should have answered “Your slaves invited me and I was gathered in with everyone else here”.
22:13 I know this is only a parable, but still, this seems like harsh punishment simply for showing up at a royal wedding underdressed. What do you think?
22:14 What is the difference between being “called” and “chosen”. Some Presbyterians might read this as “many are cold but few are frozen.”