Lectionary Ruminations 2.5 is a further revision and refinement
of my Lectionary Ruminations and Lectionary
Ruminations 2.0. Focusing on The Revised Common Lectionary Readings
for the upcoming Sunday from New Revised Standard Version (NRSV) of the Bible, Lectionary Ruminations 2.5 draws on over thirty years of pastoral
experience. Believing that the questions we ask are often more important
than any answers we find, without over reliance on commentaries, I intend with
sometimes pointed and sometimes snarky comments and Socratic like questions, to
encourage reflection and rumination for readers preparing to lead a Bible
study, draft liturgy, preach, or hear the Word. Reader comments are invited and
encouraged.
JOB 42:1-6, 10-17
42:1 What question was Job answering?
42:2 What would you answer The LORD? Is this a variation of the
classic question “Can God make a rock so heavy that God cannot lift it?”
42:3 Is Job eating humble pie?
42:4 Is Job planning to cross examine God?
42:5 What is the difference between hearing with the ear and seeing
with the eye? Hearing is a classic Semitic posture. Seeing is a
classic Greek posture. Do we need both?
42:6 Despicable me?
42:10 What is the moral of this story? What lesson has been
learned and is being taught?
42:11 The LORD had brought evil upon Job?
42:12-13 Are these numbers symbolically significant?
42:14 What do these names mean? Why are only the daughters named?
42:15 Did daughters usually receive an inheritance?
42:16 is 140 symbolically significant? Should it be taken
literally?
42:17 We have a happy ending, but Job still dies.
PSALM 34:1-8 (19-22)
34:1 Is this a promise, a vow, or an expressed intention and desire?
34:2 How does one’s soul make its boast in the LORD?
34:3 How does one magnify the LORD? Is this a mini
Magnificat? How does one exalt the LORD’s name when the LORD’s name is
unpronounceable?
34:4 Do we seek the LORD or does the LORD seek us? How
does the LORD answer us today?
34:5 What does it mean to look to God?
34:6 Could Job have prayed this? Could you?
34:7 Who is the angel of the LORD?
34:8 How does one taste that the LORD is good?
(34:19) If the LORD rescues the righteous, why are the righteous
afflicted?
(34:21-22) This Psalm seems to suggest that evil is still a force to be
reckoned with and the wicked will succumb to it while God will redeem the
righteous from it.
34:1-8 (19-22) It seems obvious why the
lectionary pairs this Psalm with the Reading from Job, but does the pairing
invite us to read this Psalm with blinders on?
HEBREWS 7:23-28
7:23 What came before the “furthermore?” Who were the former
priests?
7:24 Who holds the priesthood permanently?
7:25 Is there a change in emphasis from Christ as sacrifice to
Christ as intercessor?
7:26 How is it fitting?
7:27 In light of 7:25, it seems we are back to understanding Christ
as sacrifice rather than intercessor?
7:28 What is “the word of the oath?”
MARK 10:46-52
10:46 Who came to Jericho? Is there anything about Jericho that
makes it more than just a setting for this story? “Bartimaeus son of Timaeus”
seems redundant. Is there any significance to their being a large crowd? Is
there any significance to Bartimaeus being blind?
10:47 What do you know about the The Philokalia,
Hesychasm, The Way of the Pilgrim, and “The Jesus Prayer?”
10:48 Who were the many and why did they order Bartimaeus to be
quiet?
10:49 Why did Jesus have Bartimaeus brought to him rather than going
to Bartimaeus? Why did Jesus not call him directly but had others call him?
10:50 Is there any symbolism to his throwing off his cloak? Was blind
Bartimaeus following the sound of Jesus’ voice?
10:51 Did Jesus really need to ask this question? What is the
significance of Bartimaeus calling Jesus “My teacher?” Apparently Bartimaeus
had not been blind from birth and therefore knew what it was like to see.
10:52 What faith? How did it make him well? What does “followed
him on the way” mean?
ADDENDUM
I am
a Minister Member of Upper Ohio Valley Presbytery of the Presbyterian Church
(U.S.A.) and am serving as the Interim Pastor of the Richmond United
Presbyterian Church, Richmond, Ohio. Sunday Worship at Richmond begins at 11:00
AM. Some of my other blog posts have appeared on PRESBYTERIAN BLOGGERS and The Trek.
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