Lectionary Ruminations 2.5 is a further revision and refinement
of my Lectionary Ruminations and Lectionary
Ruminations 2.0. Focusing on The Revised Common Lectionary Readings
for the upcoming Sunday from New Revised Standard Version (NRSV) of the Bible, Lectionary Ruminations 2.5 draws on over thirty years of pastoral
experience. Believing that the questions we ask are often more important
than any answers we find, without over reliance on commentaries, I intend with
sometimes pointed and sometimes snarky comments and Socratic like questions, to
encourage reflection and rumination for readers preparing to lead a Bible
study, draft liturgy, preach, or hear the Word. Reader comments are invited and
encouraged.
1:8 Thus
begins the Moses cycle/narrative. What does this verse say about the
importance of memory? Changes in administrations often have consequences.
1:9-10
How might these verse inform current thinking and analysis of American
immigration policy?
1:10 I
can understand the fear of insurrection, but why the fear of escape?
1:11
What do we know about Pithom and Rameses?
1:12
What lesson might be learned from this?
1:13-14
What Governments are ruthless today?
What economic systems are ruthless?
1:15
Were Shiphrah and Puah the only two midwives?
1:16 Why
kill the males but allow the females to live? The opposite would seem to
make better sense. I wonder if Shiphrah and Puah served as midwives only
to Hebrew woman or also to Egyptian women
1:17 In
this context, what does it mean to fear God? Were Shiphrah and Puah Jews, or
not? Did Shiphrah and Puah engage in civil disobedience?
1:18 Oh
no!
1:19
When is it okay to lie? Is
this verse also meant as an insult to Egyptian women?
1:20 God
apparently rewards lying and disobeying civil authority.
1:21 Was
not having a family considered a curse?
1:22 Was
Moses the only Hebrew baby boy not thrown into the Nile? In a sense,
Moses was thrown into the nile, but placed in a little floating ark first. How
might this verse and Exodus 1:16 inform our understanding of the account of the
slaughter of the innocents found in Matthew
2:1 Why
are the man and woman not named? Is there anything special about the
house of Levi?
2:2 What
might have happened if the woman had seen that he was not a fine baby?
Is there anything significant about the time span of three months?
2:3 What
else was once plastered with bitumen and pitch? What is the Hebrew word
translated as “basket,” how else is this Hebrew word used in the Hebrew
Scriptures, and how else might it be translated?
2:4 Did
the mother tell the sister to watch or did the sister take this watching upon
herself?
2:5 This
seems like a fortuitous and ironic development.
2:6 Why
did she think this might be a Hebrew baby?
2:7 I
think the sister acts somewhat boldly here as she makes the best of the
opportunity. Could an
Egyptian not nurse the baby?
2:8 This
sounds like a strange construction since this is the boys sister and thus his
mother is also her mother, yet she is referred to as “the girl”.
2:9 The
child’s own mother ends up nursing the child who might have died if the
daughter of the man who ordered his death had not found him and had pity.
2:10
Yes, this explains the name Moses, bit is there also some foreshadowing going
on here?
PSALM 124
12:1-2a When I begin a
responsive reading and the response sounds shallow, hollow, and barely audible,
sometimes I will repeat the call phrase. Might something similar be
happening here?
12:2b Who are Israel’s
enemies that attacked?
12:2b-6 Does this Psalm reflect
the Exodus? Why is this Psalm paired with the First reading?
12:4-5 This apparent reference
to the Exodus seems to be jumping ahead of the story.
12:6 Blessed be the LORD
indeed.
12:7 The snare has been
broken but the LORD was the one who broke it.
12:8 This sounds like a
familiar refrain. What else is there other than heaven and earth?
ROMANS 12:1-8
12:1 What is a “living”
sacrifice? What is “spiritual” worship? Is there such a thing as
unspiritual or spiritless worship? How might Paul have addressed the Shoah?
12:2 What is the difference
between “conformed” and” transformed”? How are our minds renewed?
Why does Paul write about the renewing of our minds rather than the renewing of
our hearts?
12:3 How do we measure our
faith? Do you think that sometimes Paul thought too much of himself?
12:4 What does Paul mean by
“members?”
12:5 I understand the logic
with the exception of the last phrase. How are we individually members
one of another? Might holography and holograms help us here?
12:6-8 “We have gifts that
differ” in the NRSV is “We have gifts differing” in the KJV. The KJV rendering is
the biblical phrase that inspired Myers and Briggs to title their book applying
Jung’s type theory Gifts Differing. You may want to also look
at 1 Corinthians 12. What are your gifts? Is Paul’s list meant to be exclusive?
MATTHEW 16:13-20 (SJB)
16:13 Where did Jesus enter
from? Is there anything special about the district of Caesarea
Philippi? Why would Jesus ask his disciples this
question? Does the average person in the pew or Bible Study have a
clue about the baggage associated with “Son of Man” language and imagery?
16:14 Apparently there were
various views of who Jesus was. I guess times have not changed.
16:15 Here is the
quintessential question. What is your answer? IMHO, Statements of Faith
prepared for examination of a candidate or transferring minister tells us more
about a person’s breadth of theological education and ability to think
systematically rather than about what a person actually believes.
16:16 As usual, Peter is the
first to speak up. Did he get it right or did he stick his foot into his
mouth? Compare the Gospel parallels. Can we think of each of the Gospels
as a somewhat unique answer to this question? Do Paul’s writings offer us yet
another answer?
16:17 What does this say
about the nature of revelation?
16:18 What is the play on
words with “Peter” and “rock”? Do you recall how in the Gospel Reading
just two weeks ago this “rock” starting sinking because of little faith? What
and where is Hades and what are its gates?
16:19 What are the “keys to
the kingdom”? What does it mean to “bind” and to “loose”? Where, previously
in Matthew, have we encountered “binding” and “losing” language?
16:20 Why would Jesus order
his disciples not to tell anyone that he was the Messiah? What do you
know about “the messianic secret?” Has this passage just equated “the Son of
Man” with “the Messiah”?
ADDENDUM
I am a Minister Member of Upper Ohio Valley Presbytery of the
Presbyterian Church (U.S.A.) and am serving as the Interim Pastor of the
Richmond United Presbyterian Church, Richmond, Ohio. Sunday Worship at Richmond
begins at 11:00 AM. Some of my other blog posts have appeared on PRESBYTERIAN BLOGGERS and The
Trek.
No comments:
Post a Comment