Lectionary Ruminations 2.5 is a further revision and refinement
of my Lectionary Ruminations and Lectionary
Ruminations 2.0. Focusing on The Revised Common Lectionary Readings
for the upcoming Sunday from New Revised Standard Version (NRSV) of the Bible, Lectionary Ruminations 2.5 draws on over thirty years of pastoral
experience. Believing that the questions we ask are often more important
than any answers we find, without over reliance on commentaries, I intend with
sometimes pointed and sometimes snarky comments and Socratic like questions, to
encourage reflection and rumination for readers preparing to lead a Bible
study, draft liturgy, preach, or hear the Word. Reader comments are invited and
encouraged.
Regarding Trinity Sunday and the Doctrine of the Trinity, you might also want to take a look at Random Reflections on the Trinity as well as Dance of the Trinity.
For once, the
lectionary prescribes that the First Reading of the Day begins where the Bible
begins, “In the beginning” at Genesis 1:1. This is also, perhaps,
one of the longest Readings in the lectionary outside of Lent and the Passion
narrative. Am I stating the obvious when I note that this is the
“first” creation account? I take the Bible too seriously to take it
literally. Thus, I read Genesis 1:1-2:4a as a mythopoeic reflection
on human origins rather than a scientific explanation of them. Can
we read and interpret this passage without reference to Genesis 2:4b and
following? How does reading this on Trinity Sunday influence our understanding
and interpretation of the passage and how does this passage inform our
understanding of the Trinity?
1:1 What translation do you prefer, “when God created” or “when God
began to create?”?What difference does the translation make? What was before
the beginning?
1:2 What is a “wind from God”? How else might we translate the
Hebrew word sometimes translated “wind”?
1:3 This is more or less Creation ex nihilo! Can we read this
without also thinking of the prologue of John? Did God create a wave, a
particle, or a string? Note that God creates simply by saying. What does this
suggest about the creative word as well as the power of naming?
1:4 What would have happened if God saw that the light was not
good? Does the light being good automatically mean that the darkness is bad or
evil?
1:5 Note that God is the one who names.
1:6 Are you familiar with this three tiered cosmology? What and
where is this dome? How do we deal with this antiquated cosmology?
1:7 God seems to like separating things. See 1:4.
1:8 Again God names. See 1:5.
1:9 If I understand the most recent scientific thinking about the
beginnings of the earth, there was once just one large land mass or
supercontinent before it broke apart, but one should not use science to “prove”
Scripture, otherwise we will end up defending scripture against science if the
science changes.
1:10 I wonder what criteria God used to determine “good”?
1:11-12 Note that vegetation precedes animal life.
1:13 Would there have been time, or a way to tell time, if there had
been no evening and morning?
1:14-15 According to the three tiered cosmology, these lights are under
the waters above them. Here we have the roots of both astrology and astronomy.
1:16 So where did the light come from in day one if God did not
create the Sun until day four? Does it make a difference that we now know that
the moon is not a light but reflects the light of the sun?
1:17-19 These verses seem somewhat redundant following 1:4-16.
1:20 Creatures appear after vegetation in this account. How is
this different compared to the second account of creation beginning in Genesis
2:4b?
1:21 I wonder what is meant by “great sea monster”? Could this
verse have referred to whales, Leviathan, the Kraken, or Nessie?
1:22 Who, or what, are told to be fruitful and multiply? Is this the
first blessing?
1:23 We are now at the end of the fifth day and humans still have
not appeared.
1:24 Living creatures on land appear after living creatures in the
water and the air.
1:24-25 Note that sea creatures and birds are told to be fruitful and
multiply in 1:22, but here, animals of the earth are NOT told that.
1:26 Where did this “us” come from and how do we deal with it?
There is that “dominion” word that has caused us so many environmental problems
and which we will encounter again in Psalm 8:6.
1:27 What does it mean to be created Imago Dei, male and female?
1:28 Note that with the exception of 1:22, we are not told that God
blessed any other creatures or parts of creation other than humans. In
light of how we have historically interpreted and applied the admonition to “be
fruitful and multiply, and fill the earth and subdue it; and have dominion,” I
think this has been more of a curse than a blessing as far as we “exploit
neighbor and nature, and threaten death to the planet entrusted to our care.”
How shall we deal with the “be fruitful and multiply” admonition in light of
the threat of overpopulation and right to life issues?
1:29-30 It sounds like we have been given plants to eat, but not
animals. Maybe God is a vegan!
1:31 Note that we progress from good to very good!
2:1 Scientifically speaking, are the heaven and the earth ever finished?
2:2-3 Why does God need to rest? Does God tire? What did God do
on the eighth day?
2:4a How does this verse add anything to what proceeded? What
is the meaning of “generations?”
PSALM 8
8:1 “O LORD” = Tetragrammaton. Even though I do not
always point it out, be aware that when LORD appears in all upper case letters,
it is really the name of God that appears in the text. Are Christians bound by
the Hebrew tradition of not pronouncing the majestic name of God? How shall we
interpret this verse when we now know there is no “above” the heavens but
rather a “beyond” the heavens; no up there but rather an out there?
8:2 What do babes and infants speak other than gibberish? What is a
bulwark?
8:3-4 Is there a difference between “creating” and “establishing”?
There is no finger of God in the first creation account, only the voice of God.
Why am I thinking of Michelangelo’s Creation of Adam? I will never
forget my sense of awe and wonder the first time I looked through a telescope
and saw for myself the rings of Saturn. I think I have heard it said that
the Hubble telescope enables us to look back through time to the first moments
after creation. Do images from the Hubble telescope in any sense show us
the face of God? I am reminded of William
Shakespeare's monologue in which Hamlet asks "What a piece of work is a
man!"
8:5 What does it mean for humans to be a little lower than God? How
are human crowned with glory and honor?
8:6 Need I say anything more about “dominion” other than that an
ecological awareness forces us to abandon outdated understandings? See my
comments regarding Genesis 1:26.
8:7 Why are sheep and oxen, out of all the animals, named?
8:9 Is this simply a refrain?
2 CORINTHIANS 13:11-13
This short Second
Reading and the short Gospel Reading compensates for the long First Reading.
13:11 What does Paul mean when he writes “put things in order?”
What was his appeal? Why are we often inclined to not agree? What does it mean
to live in peace?
13:12 What is a “holy kiss”? Who are the saints?
13:13 Is this verse, a Trinitarian blessing, the only reason this
Reading appears on this day, Trinity Sunday? Does anything else in this reading
really add anything to the mystery of the Trinity?
MATTHEW 28:16-20
This short Gospel
Reading and the preceding short Second Reading compensates for the long First
Reading.
28:16 Why are there only eleven disciples? Which mountain had Jesus
directed them to?
28:17 Some of the eleven doubted? I wonder which ones doubted
and which ones did not. What or who did they doubt? Can one worship even when
one doubts?
28:18 Who gave this authority to Jesus and when?
28:19 How does verse proceed from 28:17? Is this Trinitarian baptismal
formula the only verse that commends this reading as appropriate for Trinity
Sunday?
13:20 What had Jesus commanded the disciples? What and when is the
end of the age? What is an age? When did the age begin?
ADDENDUM
I am
a Minister Member of Upper Ohio Valley Presbytery of the Presbyterian Church
(U.S.A.) and am serving as the Interim Pastor of the Richmond United
Presbyterian Church, Richmond, Ohio. Sunday Worship at Richmond begins at 11:00
AM. Some of my other blog posts have appeared on PRESBYTERIAN BLOGGERS and The
Trek.
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