Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without over reliance on commentaries
I intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA)
Devotions and Readings website.
FOR AN UPDATED AND REVISED VERSION, GO TO
THIS LINK
29:1 What an archeological
discovery it would be to find this actual letter. What is the meaning of “remaining elders”?
Had some elders taken into exile escaped, died, been killed? Is there anyone in
exile Jeremiah did not address?
29:4 Note that God had sent
the people into exile. Nebuchadnezzar
had not taken them into exile.
29:5 Why are the exiles
told to build houses and plant gardens?
29:6 Babylon is beginning
to sound like the exile in Egypt? How might
this and the preceding verse apply to Christians—resident aliens—in a secular
culture and post-Christian world?
29:7 Do you pray for your
city every Lord’s Day?
66:1 What is a joyful
noise? Does “all the earth” refer to only
people or to only to living beings, or to the fullness of creation? Whales can
sing, but can rocks?
66:2 How does one sing to the
glory of God’s name when God’s name is considered unpronounceable?
66:3 What are God’s
deeds? How do you understand the meaning
of “awesome”? Are you familiar Rudolph
Otto’s concept of numinous in The
Idea of the Holy or Aldous Huxley’s concept of mysterium tremendum in The
Doors of Perception?
66:4 How do we read this in
the light of global climate change? What do we do with “Selah”? Pronounce it?
Ignore it? Take it as a cue to
break into a guitar riff?
66:5 Can we see all of
God’s deeds or are some invisible? Does God have no deeds among non-mortals?
66:6 Is this the deed, or
this is just part of a larger and more significant deed?
66:7 Note that God keeps
watch on the nations and not just Israel.
66:8 This sounds like a
call to worship. God might keep watch on the nations, but God is the God of
Israel.
66:9 Is slipping feet a
metaphor referring to death, or even extinction of a race and culture?
66:10 How and why is silver
tried? What happens to silver after it is tried? What is refining dross?
66:11 Is this a reference
to exile and enslavement in Egypt?
66:12 I think I know what
“water” might refer to, but I am not so sure I know what “fire” refers to. How might our understanding of this verse be
influenced by The Shoah? What and where
is the “spacious place”?
2:8 Does “remember” mean
only do not forget? This is a pretty
bare bones gospel. Note that Jesus was raised from the dead. He did not rise
from the dead. What is the difference?
2:9 Where and why was Paul
chained like a criminal?
2:10 This may be a verse
particularly dear to the theological offspring of Calvin. Then again, election
day is just over four weeks away!
2:11 How do we die with
Christ?
2:12 If we endure what?
2:12-13 How can Jesus
Christ both deny us if we deny him but remain faithful if we are faithless?
2:14 Who are the
“them”? What do you think Paul meant by
“wrangling over words”? I wonder what
Paul would think and say about my Lectionary Ruminations. I’m sorry; Paul, but
words have meaning. Words matter!
2:15 “Do your best” does
not mean “be perfect”! Why would any worker have a need to be ashamed? What does it mean to “rightly explain the word
of truth”? Why does the word of truth
need to be explained?
17:11 Geographically
speaking, where, in relation to Jerusalem, is the region between Samaria and
Galilee. Why does it matter?
17:12 I wonder why the
village is not named. Maybe, years later, the disciples remembered this happening
but could not remember where it happened. Is there any significance to the fact
that there were ten lepers? You may want
to research leprosy in the Bible.
17:13 Why am I thinking of
the Philokalia and The Jesus Prayer?
17:14 Jesus apparently did
not lay hands on them, pray for them, or do anything else other than tell them
to go and show themselves to the priests—and they were made clean! What does it mean to be made clean?
17:15 All ten were made
clean, but were all ten healed? Is being made clean synonymous with being
healed? Why would only one turn back,
praising God with a loud voice?
17:16 Have you ever
prostrated yourself at another person’s feet?
Has anyone ever prostrated themselves at your feet? Were the other nine
not Samaritan? What does it matter that
the one who turned back, praised God with a loud voice, prostrated himself
before Jesus, and thanked Jesus, was a Samaritan? Why am I thinking of a parable
about someone helping a stranger alongside the road and the story of Jesus and
a woman at a well? Thanking God should not be confined to one day, or one hour
a week.
17:17 Perhaps someone knew
the answer to the first question, but the second?
17:18 Is this a rhetorical
question?
17:19 With this after the
fact statement, it seems Jesus is simply interpreting what has already
happened. Did the other nine, who did
not return, also have faith? Are we among the 9/10th of the 1/10th?
Our faith should make us well. It should not make us ill. Toxic faith is no
faith!
ADDENDUM
I am currently a Member at Large of Upper Ohio
Valley Presbytery of the Presbyterian Church (U.S.A.). I am a trained and
experienced Interim Pastor currently available to supply as a fill-in
occasional guest preacher and worship leader or serve in a half-time to
full-time position.
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