Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA) Devotions and
Readings website.
FOR AN UPDATED AND REVISED VERSION, GO TO
THIS LINK
2:1 The Elijah narrative
continues. Is there any significance to a whirlwind? What do we know about
Gilgal?
2:2 Why Bethel?
2:6 Note the repetitive nature
of the dialogue. What is the meaning of the formulaic “As the LORD lives”?
2:7 What is the company of
prophets? Who were these prophets and where did they come from?
2:8 Elijah parts the
Jordan. Is this the feat that earns him
a place with that other water parter, Moses, on the Mount of Transfiguration?
Compare and contrast Elijah’s mantle and what he does with his mantle with
Moses’ rod and what Moses does with his rod.
2:9 What was the value of
Elijah’s spirit and how could it be doubled?
I might be willing to settle settle for half. How can one person’s
spirit be passed on to another person?
2:10 What is the nature of
this seeing?
2:11 What is the connection
between the chariot of fire pulled by horses of fire and the whirlwind?
2:12 Why did Elisha tare
his clothes?
2:13 Why does Elijah leave his
mantle behind? What does it symbolize?
2:14 What an odd question! What
is your mantle and who bequeathed it to you?
Where does your spirit symbolically reside?
77:1 What does crying aloud
to God sound like?
77:2 Day and night means all
the time. What does an outstretched hand represent?
77:11 What are the deeds and
wonders of the LORD? Note the change from speaking of the LORD in the third
person to the second person direct address.
77:12 What might the
Psalmist mean by “meditate”? Are God’s mighty deeds ever your muse? They certainly were for this psalmist.
77:13 Is this a rhetorical
question?
77:14 Who are the peoples?
77:15 Does language like
this lead toward anthropomorphizing of God?
77:16 Do we usually
attribute feelings, even fear, to inanimate things like water?
77:17 Is this an illusion to
the God of the storm or merely a reference to God’s power over nature?
77:18. It was likely the
mention of the “whirlwind” that prompted the lectionary committee to pair this
psalm with today’s first reading. How
does this psalm ”interpret” or expand upon today’s first reading?
77:19 Is this a reference to
the Exodus?
77:20 Moses and Aaron were apparently
shepherds standing in for God.
5:1 Who needs verses
13-25? This first verse can serve as the
text for several sermons, especially so close to the United States’ celebration
of Independence Day. What does it mean to stand firm?
5:13-15, 16-25 As freedom
is contrasted with slavery, so too is flesh contrasted with Spirit, and the
works of the flesh are contrasted with the fruits of the Spirit.
5:13 Is slavery in freedom
anything like responsibility?
5:14 I wonder where Paul
got this idea.
5:15 This is good advice,
especially in this presidential primary season.
5:16 How does one live by
the Spirit?
5:17 Why might Paul have
set up this dichotomy between Spirit and flesh?
5:18 What is the relation
between the Spirit and the law?
5:19-21, 22-23 Does it mean
anything that there are more “works of the flesh” listed than there are “fruits
of the Spirit” listed?
5:19 Obvious to Paul,
maybe.
5:20 In my mind there is a
BIG difference between idolatry and something like jealousy or anger.
5:21 “Things like these”
can be broadly interpreted.
5:22-23 Is this meant to be
an exhaustive list? Why no “and things like these”?
5:23 How could there be a
law against such things?
5:24 How have those who
belong to Christ crucified the flesh?
5:25 How might living by
the Spirit be different from being guided by the Spirit?
9: 51 Why “days” (plural)
rather than “day” (singular)? What, exactly, does the author of Luke mean by
“taken up”?
9:52 I wonder about the
identity of these messengers. Why might Jesus have needed advance preparations?
9:53 What was it about
Jesus setting his face toward Jerusalem that caused the Samaritans not to
receive him?
9:54 Where do such thoughts
come from? Did James and John really have the power to do this?
9:55 Is this perhaps the
only “rebuke” in the Gospels other than Jesus rebuking Peter?
9:56 Was the other village
not in Samaria?
9:57 Could the disciples
have said this?
9:58 What is the meaning of
this enigmatic saying?
9:59 The first person
(5:57) volunteered to follow. Now Jesus calls on someone else to follow. Does
this second person not make a reasonable request?
9:60 Another puzzling
saying?
9:61 This request does not
seem as reasonable as the one before it.
9:62 Yet more perplexing
saying. What happens when one plows ahead while looking behind?
9:57-62 Notice the
progression: A person says they will
follow. Jesus calls a second person to
follow. A third person says they will follow.
Apparently none of the three do follow.
What about you?
ADDENDUM
I am currently a Member at Large of Upper Ohio
Valley Presbytery of the Presbyterian Church (U.S.A.). I am a trained and
experienced Interim Pastor currently available to supply as a fill-in
occasional guest preacher and worship leader or serve in a half-time to
full-time position.
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