Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via
the PC(USA) Devotions and Readings website.
5:1. Where was Aram and who
was its king? Why would the LORD give victory to the General of a foreign king? What is the nature of this “leprosy”?
5:2 Apparently this young
girl was war booty.
5:3 Does it make a
difference that the prophet is in Samaria and not Israel?
5:4 Who was Naaman’s lord?
5:5 Is this an example of
Old Testament international diplomacy? Are the silver, gold and garments gifts
or a peace offering, a bribe, or what?
What would be its current economic value?
5:6 Since when do Kings
cure leprosy?
5:7 At least this king,
unlike previous kings, knows that he is neither God nor exercises divine like
power. Why did he rend his clothes?
5:8 How did Elisha hear this? Who really needs to
learn that there is a prophet in Israel?
5:9 Why did Naaman have
such a large entourage? Why did Elisha not fear Naaman or Naaman’s king, as the
king of Israel had?
5:10 Why did Elisha not
even meet with the leper general? Why seven times? Why the Jordan? Are there
any other examples in Scripture of the restorative powers of the Jordan, or of
someone washing seven times?
5:11 Note “the LORD his God”!
The LORD is not Naaman’s God.
5:12 Was this a rhetorical
question? Why are some rivers, and some waters, more revered than others?
5:13 Naaman had some wise
servants. As a pastor, I resonate with this story. Sometimes it seems that people will take to
heart major proposals but dismiss less significant ones.
How might this verse inform
our understanding of Christian Baptism?
5:14 What does this verse
say about Elisha? What does it say about the LORD, Elisha’s God?
30:1 The Psalm Reading is
usually chosen as a commentary on the First Reading. How does this Psalm enlighten or expand upon
the Reading from 2 Kings? Whose voice
might we be hearing in this Psalm, the voice of the leper general or the voice
of Elisha, or perhaps both, or another voice altogether? “Extol” is not a word
I hear a lot. What might be a more contemporary translation?
30:2 When did you last cry
to God?
30:3 Is this a statement
about physical resurrection?
30:4 How can we give thanks
to the holy name of God when many believe God’s name is not to be pronounced?
30:5 Is it anthropomorphic to
attribute human emotions to God? Regardless, this is one of my favorite verses.
30:6 Maybe this verse
explains why Presbyterians are so often unmoved when change is needed. We are
too prosperous.
30:7 What does it mean for
God to hide the divine face?
30:8 What is the relation
between crying and supplication?
30:9 Is the Psalmist
attempting to blackmail God or reason with God?
30:10 Does the LORD ever
not hear?
30:11 Again, on a personal
note, this verse ranks right up there with 30:5. Unfortunately, we do not
usually dance or show much joy in worship.
30:12 What does it mean
when our soul is silent?
(6:1) By addressing his
readers as “My friends” is Paul being honest or patronizing? What transgressions might Paul have been
thinking about? What is s spirit of gentleness?
(6:2 & 5) Compare and
contrast “Bear one another’s burdens” with “For all must carry their own
loads.” What is the difference between a
“burden” and a “load”? How does 6:2 follow from 6:1?
(6:3) Is anyone really “nothing”?
(6:4) What does it mean to
test one’s own work?
(6:5) See (6:2)
(6:6) Is Paul arguing for
just compensation, asking for a honorarium, gift or stipend, or something else
here?
6:7 How were the Galatians,
or at least some of the Galatians, “mocking” God? How do we mock God today?
6:8. How, or in what ways, do we “sow” to our own
flesh and how, or in what ways, do we sew to the Spirit?
6:9 When did Paul expect
the harvest-time to arrive?
6:10 Note that we
(Christians) are to work for “the good of all” even though we may focus on the
family of faith. I am reminded of a
phrase from George Orwell’s Animal Farm, “All animals are equal, but some are
more equal than others”.
6:11 An example of Paul
taking over from his secretary? What a find it would be to discover or unearth
the original manuscript of Paul’s letter to the Galatians! Maybe the search for and discovery of the
original document could be another Indiana Jones sequel or a Dan Brown novel.
6:12 What is the pun here?
6:13 How do the circumcised
not obey the law?
6:14 What does Paul mean
“the world has been crucified to me, and I to the world”?
6:15 So why so much verbiage
about circumcision? Is “there is neither Jew nor Greek” a parallel?
6:16 “The Israel of God”
sounds like an odd phrase that I have honestly never before noticed. To whom does it refer?
10:1 Compare the parallels
in the other Gospels. Why send people
out in pairs? I think the argument can
logically be made that Jesus intended to visit at least thirty five towns and
places. What does this verse say about the need for planning and preparation?
10:2 Was Jesus wishing that
he had more than seventy to send out?
10:3 This is not quit the
pep talk I would have expected.
10:4 Why these
instructions?
10:5 What is the meaning if
this greeting/blessing?
10:6 How do you understand
this “rest” and “return” of peace?
10:7 Is this just another
economic imperative? Compare this to
Galatians 6:6.
10:8 How is this different
from 10:7?
10:9 & 11 Regardless of
the reception, the message is nearly the same:
“The kingdom of God has come near (you).” How do we know when it is appropriate to wipe
the dust off our feet in protest and to move on?
10:10 Is this a form of
public of public humiliation?
10:11 See 10:9.
10:16 The logical argument
is that whoever rejects you rejects the one who sent Jesus, which I presume is
God.
10:17-19 How shall we
interpret and apply these verses in the modern (or postmodern) world which
often shuns “the spiritual” as make believe and unreal? I mean, when was the last time a demon
submitted to you or anyone else you know?
10:18 What was Satan doing
in heaven in the first place?
10:19 How has this verse
influenced those who appeal to the longer ending of Mark to defend their “snake
Handling”?
10:20 Is there any
difference between being joyful (10:17) and rejoicing?
ADDENDUM
I am currently a Member at Large of Upper Ohio
Valley Presbytery of the Presbyterian Church (U.S.A.). I am a trained and
experienced Interim Pastor currently available to supply as a fill-in
occasional guest preacher and worship leader or serve in a half-time to
full-time position.