Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA) Devotions and
Readings website.
9:1-6 Note that the first
six verses are the Reading while verses 7-20 are an optional addition. I prefer
to read all twenty verses as the Reading for worship.
9:1 What does “meanwhile”
tell us about how this passage functions in its literary context? Was Saul only breathing threats and murder or
had he already acted?
9:2 What are “letters to
the synagogues” and why did Saul want them or need them? How many synagogues might have been in
Damascus at this time? What do you know
about Damascus? How would one “belong to the Way” and why is “Way” capitalized?
9:3 What does a light from
heavenly usually symbolize?
9:4 Whose voice did Saul
hear?
9:5 What is the meaning of
Saul’s question “Who are you, Lord?”
9:6 Why tell him later and
not at the present time?
(9:7) Who were travelling
with Saul? How could they hear a voice but see no one? Did Saul see anyone?
(9:8) What might Saul’s
blindness symbolize? How might it have
been caused?
(9:9) What might the “three
days” allude to? Why would Saul not eat
or drink for three days?
(9:10) What else do we know
about Ananias? What is a “vision”? Where before have we heard “Here I am, Lord”? Can we read what Paul experienced as a
“vison”?
(9:11) What do we know
about Straight Street? How popular of a
name was Judas? Where was Tarsus? What do you think Saul was praying?
(9:12) Why is Saul’s vision
not recounted from Saul’s perspective?
What is the symbolism and significance of laying on of hands as it
related to healing?
(9:13) What had Saul done
in Jerusalem?
(9:14) Did the chief
priests really have the power to bind anyone?
Would Rome have permitted such an action? How would Ananias know what
authority the chief priests had given to Saul?
(9:15) What does it mean to
be an instrument whom the Lord has chosen?
(9:16) Why must Saul
suffer?
9:17 Since when did being
filled with the Holy Spirit enter the equation?
Had Jesus told Ananias this or did Ananias come up with this on his own?
9:18 What is the difference
between “scales” and “something like scales”?
Does knowing that something physical seemed to fall from Saul’s eyes add
or detract from the account? Who
baptized Saul? Was this Paul’s death and resurrection experience?
9:19 What do you think was
happening while Saul was with the disciples in Damascus?
9:20 How soon after his
baptism and after regaining his strength is “immediately”? Is “He is the Son of God” the core, the
kernel of, the essence of the Gospel or just Saul’s early proclamation? Why
does Saul refer to Jesus as the Son of God rather than the Messiah?
9:1-20 This is not the only
Biblical account of Paul’s conversion.
Where else can we read about it and how are all the accounts similar and
different?
30:1 Drawn up from what or
where?
30:2 Why is “LORD” all
uppercase in the NRSV? What does it mean to “cry to God for help”?
30:3 Where or what is Sheol
and is it synonymous with the Pit? Why is “Pit” capitalized in the NRSV?
30:4 How can one give
thanks to the LORD’s holy name when one is not supposed to pronounce the LORD’s
holy name?
30:5 Why must the LORD be
angry at all?
30:6 What prosperity?
30:7 How and why does the
LORD hide the divine face and why was the Psalmist dismayed?
30:8 What is the meaning of
“cried”?
30:9 Is the Psalmist
bargaining with the LORD? Is the
Psalmist appealing to God’s logic or pride?
30:10 Must those who
supplicate the LORD ask the LORD to hear them, or does the LORD listen to the
prayers of all even when not asked to listen?
30:11 Why had the psalmist
been mourning? Why do we not dance more (or at all) in worship>
30:12 Why does the Psalmist
praise and give thanks?
5:11 What do voices of
angels sound like? What is the
difference between living creatures and elders?
What is a myriad? Is this
hyperbole?
5:12 Note the sevenfold
ascription of praise. Why seven? When was the last time you heard anyone
singing a hymn “with a full” voice, especially in a Presbyterian church?
5:13 Are you surprised that
every creature sings? Apparently, all of God's critters do indeed have a place in the choir!
Why might these creatures offer only a fourfold ascription of praise
when the angels and others around the throne offered sevenfold praise?
5:14 Who or what are these
four living creatures? Why am I thinking
of the Book of Kells? Who are the
elders? Why do they fall down when the worship?
21:1 After what
things? Where is the Sea of Tiberias and
what do you know about it?
21:2 How many people did
Jesus appear before? Why are the “two
others” not named? Does their not being named invite you into the passage? Note
that Thomas is present this time.
21:3 Why is it that Simon
is usually the first one to always speak? Might his words have more than one
meaning? Why would they fish at night?
21:4 Once again, the resurrected
Jesus appears but those who knew him do not recognize him. What gives? Is there any significance to this
happening just after daybreak?
21:5 Why might Jesus have
addressed those in the boat as “Children”?
21:6 What difference does
it make what side of the boat you fish from?
21:7 What disciples didn’t Jesus
love? How did this disciple finally know
that the person on the beach was Jesus? Why put on clothes to jump into the
sea?
21:8 Were they dragging the
net behind the boat because it was too heavy to lift into the boat?
21:9 Where did the fish and
bread that was on the fire come from?
21:10 Why add more fish?
21:11 Is there any symbolic
significance to the number 153?
21:12 We already had a
“Last Supper”. Is this the “First
Breakfast”?
21:13 Why do we not serve
little pieces of fish when we celebrate communion?
21:14 And the other two
times were?
21:15 More than what? More
than fish?
21:16 Where is this
questioning heading?
21:17 Why did Peter feel Bad? Is there any symbolic significance to Jesus
asking Peter basically the same question three times?
21:18 What in the world, or
in the otherworld, is Jesus talking about?
21:19 Why the parenthesis? How
did the Gospel writer know this?
21:1-19 Might we refer to
this passage as “Grilling with Jesus” or “Barbecue on the beach”?
ADDENDUM
I am currently a Member at Large of Upper Ohio
Valley Presbytery of the Presbyterian Church (U.S.A.). I am a trained and
experienced Interim Pastor currently available to supply as a fill-in
occasional guest preacher and worship leader or serve in a half-time to
full-time position.
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