Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA) Devotions and
Readings website.
FOR AN UPDATED AND REVISED VERSION, GO TO
THIS LINK
1:4 Who was Elkanah? He would give portions of
what? Were Peninnah’s sons and daughters not also Elkanah’s sons and daughters?
1:5 Who was Hannah and how was she related to
Elkanah?
1:6 Who was Hannah’s rival?
1:7 How many years might this have gone on?
1:8 How many wives did Elkanah have? So much for family values! How would most wives answer the Question
Elkanah asked Hannah? I wonder how couples trying to conceive but have been
unable to conceive hear this passage. I wonder how couples who are childless by
choice hear this passage.
1:9 Who is “they” and why are “they” at
Shiloh? Eli was what sort of priest in what temple?
1:10 What might have been Hanna’s prayer?
1:11 What is Hannah’s misery? Is there a
problem with Hanna’s prayer?
1:12 Why was Eli observing Hanna’s mouth? Was
he lip reading?
1:13 When you pray silently, do your lips
move? Why would Eli have thought Hannah was drunk?
1:14 Read this in light of the First Christian
Pentecost. I assume Eli never had a pastoral care course or CPE.
1:15 What does it mean to pour out one’s soul
before the LORD?
1:16 Vexation is probably not a word we often
hear, especially in a sermon.
1:17 How could Ely say this when he did not
know Hannah’s petition? Who or what gave
Ely the right—the power—to answer prayer? Or was Eli simply but politely asking
or telling Hannah to move on?
1:18 Were Eli’s words that powerful?
1:19 What do you know about Ramah? Ya gotta love these Biblical euphemisms for
sexual intercourse!
1:20 Why do many people no longer give their children
names with personal, existential meaning?
1:1 Did Hannah pray, or did Hannah sing? Who said , paraphrasing, “the person who
sings their prayer
prays twice”? When was the last time your
heart exulted?
1:2 What, or who, do you think of when you
hear the phrase “holy one”?
1:3-10 This sounds more like a sermon than a
prayer. Are these words addressed to God?
1:6-7 So what?
1:8 What does the second half of this verse
have to do with the first half?
1:9 This verse seems to echo 1:4-5.
1:10 How does this verse relate to the verses
preceding it?
10:11 How are you like a priest? Why were sacrifices
made daily?
10:12 What single sacrifice did Christ offer? See
1 Samuel 2:8.
10:12-13 What source or sources are being
quoted? Does God have a footstole?
(10:15-18 Where did the Holy Spirit say this?)
10:19 What sanctuary? Does the blood of Jesus give us confidence or
is it a ticket of entry?
10:20 What curtain might this be alluding
to? How was Christ’s flesh like a
curtain? Think about that one long and
hard! Is anyone else thinking about the final scene in The Wizard of Oz?
10:21 I find it interesting that we find “a
great priest” rather than “a great high priest”!
10:22 How can hearts be sprinkled clean from
an evil conscience? Note that while
hearts are sprinkled clean, our bodies are washed. What might “house of God”
refer to? Are both sprinkling and washing an allusion to Baptism?
10:23 What is the confession of our hope? What is our hope? How do we confess it? Whwn have you ever
wavered?
10:24 Is “provoke” the best translation of the
Greek?
10:25 To
what does this “meeting together” refer? I like to of encouraging one another
rather than provoking one another. What “Day” is approaching?
13:1 Who came out of the temple and what had
he been doing in there? This sounds like
something a tourist to New York or other world class city says on their first
visit. Was this a particular disciple’s
first visit to Jerusalem and the temple? I wonder why we are not told which
disciple said this.
13:2 Is this prescient on the part of Jesus or
a post AD 70 author writing with hindsight about an earlier event?
13:3 It was usually Peter, James and John who
were privy to special moments with Jesus.
What is Andrew doing here? Why
two sets of brothers? How would the author know what the four asked? Did they
all ask this in unison or was one of the four a spokesperson for the group?
13:4 Think again about the question I raised
in relation to 13:2.
13:5 Who might have led them astray?
13:6 To whom was Jesus, or the writer of the
Gospel, referring? How many messianic pretenders were there?
13:7 I think the key message is not to be
alarmed.
13:8 Whew!
At least there is no mention of hurricanes, nor’easters, or blizzards. What do birth pangs signify? Is this describing the end of things as they
are or the birth of something new? Must the old pass away for a new thing to
emerge?
ADDENDUM
I am currently serving at the Interim Pastor of The Presbyterian Churchof Cadiz, worshiping at 154 West Market Street, Cadiz, Ohio, every Sunday at 11:00 AM. Please like The Presbyterian Church of Cadiz on facebook.
I am currently serving at the Interim Pastor of The Presbyterian Churchof Cadiz, worshiping at 154 West Market Street, Cadiz, Ohio, every Sunday at 11:00 AM. Please like The Presbyterian Church of Cadiz on facebook.
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