Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA) Devotions and
Readings website.
FOR AN UPDATED AND REVISED VERSION, GO
TO THIS LINK
2:8 Regarding “beloved”, see
James 1:19. Who leaps upon the mountains and bounds over the hills?
2:9 Time for a stag
party? Whose wall? Is this stag a
peeping Tom?
2:10 Come away where?
2:11 What is so special
about the springtime?
2:12 Whose land?
2:13 Look for “fragrance”
in Psalm 45:8. I think we have a refrain at the end of this verse.
45:1 What is a goodly
theme? Why the king? Sometimes it is easier to speak than write.
See James 1:26 for more about tongues.
45:2 Who is speaking to the
king?
45:6 The Psalmist was
addressing the king but is now addressing God. What is the significance and
symbolism of the royal scepter?
45:7 After addressing God,
it seems the Psalmist is again addressing the king. What is the oil of gladness?
45:8 Do you ecall the
fragrance of Song of Solomon 2:13? If you wear a robe when you lead worship, is
it fragrant?
45:9 What is a lady of
honor? What is gold of Ophir?
1:17 I am beginning to
appreciate Luther wanting to omit James from the canon. I winder where James
got the “Father of lights” language,
1:18 Who gave us birth? What
is the word of truth?
1:19 Does the use of
“beloved” in the NRSV justify pairing this reading with the First Reading? See
Song of Solomon 2:8.
1:20 Do you recall any
words about anger appearing the lectionary the past few weeks? Does righteous
indignation not produce righteousness?
1:21 How do you understand
the reference to “the implanted word”?
1:22 While we can “hear”
but never “do”, can we “do” without, in some sense, first, or at the same time,
“hearing”?
1:23 What are people who
look at themselves in a mirror like?
1:24 Is this true in your
experience?
1:25 How does “the perfect
law” function like a mirror?
1:26 Does this verse invite
a comparison of religion to spirituality?
1:27 Is it possible to keep
oneself unstained by the world without withdrawing from the world?
7:1 If they came from
Jerusalem, where did they come to? What is the difference between a Pharisee
and a scribe?
7:2 What does it mean for
something to be defiled?
7:3-4 In the NRSV, these
two verses are in parenthesis. Why?
7:5 Was this an open ended
question or one designed to trip up Jesus?
7:6 Was Jesus over
reacting? Does this tie into James 1:23-26
7:7 Is any worship ever in
vain? Are not all doctrines nothing
but human precepts?
7:8 Which commandment?
7:5-11 These verses could
raise an interesting dialectic between our understandings of and reliance on
scripture and tradition. While
Protestants might point to the Roman Catholic reliance on tradition as
something alien to Protestantism, as I protestant, I readily confess that
Protestants often appeal to their tradition but a tradition that is not
canonized and often not written down.
7:14 What is the difference
between listening and understanding?
7:15 A young child once
asked me if it were a sin to poop? I did
not appeal to this text when I answered “no.”
7:21-22 What is the
difference between intentions and actions?
Another interesting dialect might be a comparison between ontological
and teleological ethics. Is everything in
the list comparable to murder?
7:23 Juxtapose this verse
with 7:15. If this is the case, can anyone be undefiled?
ADDENDUM
I am currently serving at the Interim Pastor of The Presbyterian Churchof Cadiz, worshiping at 154 West Market Street, Cadiz, Ohio, every Sunday at
11:00 AM. Please
like The Presbyterian Church of Cadiz on facebook.
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