Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA) Devotions and
Readings website.
FOR AN UPDATED AND REVISED VERSION, GO TO
THIS LINK
40:21-31 This is one of the
longer readings we have seen in a while.
How does the fact that this is not prose affect or influence your
interpretation and application?
40:21 Are these merely
rhetorical questions? Listen for an echo in 21:28. What are the foundations of
the earth?
40:22 Who is “he”? I am surprised by “the circle” of the earth
as I would have expected a flat earth with four corners. Why are humans
compared to grasshoppers?
40:23 These images seem to
assert God’s sovereignty.
40:24 What are the “they”? What
is Isaiah talking about?
40:25 God is now talking.
As in 40:21, are these rhetorical questions?
40:26 Now who is speaking? What
are the “these”? What is God referring to?
40:27 Is there any other instance
in Scripture of anyone speaking these words? What is meant by “way”? What “right”
is being referred to and has God really been ignoring it?
40:28 I hear an echo of
40:21. This sounds like a confession of
faith. Does either of the Genesis creation accounts inform this this verse?
40:29 What faitn and
powerless might Isaiah have in mind?
40:30-31 This is one of my
favorite passages to read as part of a Service of Witness to the Resurrection
and that fact probably colors my interpretation of it.
147:1 Why is it that some
worshiping communities simply do not like to sing hymns and spiritual songs?
How can the church carry on its tradition of musical praise when many public
schools no longer offer music education and fewer and fewer people are learning
to play the organ?
147:2 Who are the outcasts
of Israel? What period in Jewish history does this reflect?
147:3 Are the brokenhearted
and wounded the same people as the outcasts of Jerusalem?
147:4 I wonder what God has
to say about all the organizations that, for a small fee, will name a star
after someone and then register that name. I wonder what names ancient Jews
gave to the stars.
147:5 This sounds like a
confession of faith as well as an expression of praise. Compare to Isaiah 40:28.
147:6 Note the inversion,
lifting up the downtrodden and casting down the wicked, who were presumably on
top because of their wickedness.
147:7 See my comments for
Psalm 147:1. What is our closest equivalent to the lyre?
147:8 God the cloud coverer
and rain preparer.
147:9 Does God give food
even to carnivours?
147:10 So God is not a horse
racing or track and field fan?
147:11 What is the meaning
of “fear”? Do you fear God?
147:20c This is always a
good way to end a Psalm and in this case the last/ending line echoes the
first/opening line.
9:16 What is the meaning of
“if”? I can almost resonate with Paul’s assertion about woe.
9:17 I think Paul’s comment
calls for some spiritual and psychological honesty by those who preach.
9:18 How do “compensated”
preachers handle this one?
9:19 How did Paul make
himself a slave?
9:20 How could Paul make
himself Jew when he was already a Jew?
9:21 Who were outside the
law?
9:22 How did Paul become
weak? Can anyone truly be everything to
all people? How would Paul have dealt with a non-homogeneous, pluralistic
worshipping, spiritual, religious community?
9:23 How did Paul share in
the blessings of the gospel?
1:29 Who were “they”? Where
did Simon and Andrew live? Why are James and John mentioned?
1:30 So Simon was married? Who
was and where was his wife? Were he and
Andrew living with Simon’s in-laws or were Simon’s in-laws and Andrew living
with Simon? Who are “they” and who is “him”?
1:31 Who is “He”? What is
the significance of her serving?
1:32 Is “all” perhaps hyperbole? What is the relationship between being sick
and being possessed?
1:33 I think “the whole
city” is again hyperbole?
1:34 Did Jesus cure many or
all? Did he cast out many or all demons? Is his not permitting the demons to
speak an example of Mark’s messianic secret?
1:35 So Jesus was a morning
person! Why pray in a deserted place?
Was Jesus alone?
1:36 Who were Simon’s
companions and why were Simon and his companions hunting for Jesus?
1:37 Is “everyone” another
hyperbole? Is Simon referring to physical or spiritual searching?
1:38 What towns neighbored
Capernaum?
1:39 What if Jesus had
proclaimed the message but not cast out demons? What if he had cast out demons
but not proclaimed the message? Must
proclaiming the message and casting out demons go hand in hand? Why is there no
mention in this verse of healing the sick (see my comments for Mark 1:32.
ADDENDUM
I am currently serving at the Interim Pastor of The Presbyterian Church of Cadiz, worshiping at 154 West Market Street, Cadiz, Ohio, every Sunday at
11:00 AM. Please
like The Presbyterian Church of Cadiz on facebook.
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