Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA)
Devotions and Readings website.
FOR AN UPDATED AND REVISED VERSION, GO TO
THIS LINK
1:1 There are several ways
the verb can be translated. Is it “when
God created” or “when God began to create” or something else altogether? What difference does it make? Take a close look at the user notes in one or
two study Bibles, or better yet, the gleanings and notes in The Torah. Why is this passage paired with Mark’s
account of Jesus’ baptism?
1:2 What is the Hebrew word
for “wind” and how else can the word be translated?
1:3 What, if any, is the
significance of light being the first thing created?
1:4 What if God saw that
the light was not good? How did God separate the light from the darkness?
1:5 Can there be day
without night, or night without day?
1:1-5 How does one
preach/teach this passage in a post Copernican and postmodern world, especially
considering there is at least one other Biblical (and different) account of
creation?
29:1 Who are the heavenly
beings?
29:2 What is the name of
the LORD? What is holy splendor?
29:3 What does the voice of
the LORD sound like?
29:11 How can the LORD, revealed in the storm, bless people
with peace, when storms are anything but peaceful?
29:3-11 How can one
teach/preach using storm god imagery while recognizing that storm god imagery
is not the only imagery applied to the LORD? Sleeping under a small tarp in the wilderness
during a nighttime thunder and lightning storm and hiking on a high wilderness
ridge during a daytime thunder and lightning storm has greatly influenced how I
read this passage. What are your
experiences of storms and how do those experiences influence how you understand
this passage?
19:1 What do you know about
Apollos? Why does Paul mention him?
Where is Ephesus? Was Paul surprised to find some disciples or was he expecting
to find some disciples?
19:2 How could someone be a
disciple and never have heard about the Holy Spirit? Why would Paul be asking
this question?
19:3 Were these disciples
actually baptized by John? If one was baptized by John and later became a
disciple of Jesus, would they have to be baptized in the name of Jesus?
19:4 How did John’s baptism
differ from baptism in the name of Jesus?
19:5-6 Did Paul baptize
them with water or simply lay his hands on them? What is the difference between being baptized
“in the name of the Lord Jesus” and being baptized “in the name of the Father,
and the Son, and the Holy Spirit”? What
does it mean to speak in tongues? What
does it mean to prophesy?
19:7 “About” seems to be a
relatively general term while “twelve” seems to be very specific and perhaps points
to the twelve tribes of Israel and “the twelve” disciples of Jesus.
1:4 I much prefer the
descriptive phrase “John the baptizer” rather than the more usual “John the
Baptist.” At least Mark agrees with
Acts regarding a description of John’s baptism.
1:5 “All the people of
Jerusalem” seems to be hyperbole.
1:6 Where does this imagery
come from and what does it point to?
Might locusts refer to something other than bugs?
1:7 As I have asked in a
previous rumination, what is so special about the thong of a sandal?
1:8 Might this be some
literary foreshadowing, a reading developments back into the text?
1:9 When were those days?
1:10 What do the heavens
being torn apart look like? Is there a
difference between the Spirit “descending like a dove” and “descending as a
dove”? Did anyone other than Jesus see
these things?
1:11 Did anyone other than
Jesus hear this voice? What did the voice sound like? Where and when will we
read these or similar words again?
ADDENDUM
I am currently serving at the Interim Pastor of The Presbyterian Church of Cadiz, worshiping at 154 West Market Street, Cadiz, Ohio, every Sunday at
11:00 AM.
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