Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA)
Devotions and Readings website.
FOR AN UPDATED AND REVISED VERSION, GO
TO THIS LINK
PREFACE:
I recently got around to
reading Eugene L. Lowry’s Living with the
Lectionary (1992, Abingdon Press) and found this passage warning about
quick fix lectionary aids insightful. “The problem is that lectionary preachers
often turn to these helpful aids prior to having internalized the texts. When I
have inquired of lectionary preachers, how they prepare—the sequence of their
work—I find a trend. Often they read the text and immediately turn to the
published lectionary commentaries. They
may receive good advice, but altogether prematurely. In short, at the point in
sermon preparation when they ought to be internalizing the text and exploring
the many questions which might emerge, they are already finding answers to the
questions they have not yet raised. The result is a homiletical preparation
short-circuit.” (p. 25)
I think Lowry’s warning is
reflected in the way I prepare Lectionary
Ruminations 2.o. I first read the text and then consider what questions I
have or think it is important to ask of the text, perhaps make a few
observations and opine about the text, but I DO NOT CONSULT ANY LECTIONARY AIDS
as I write. Similarly, I think it would behoove readers of Lectionary Ruminations 2.o to first read the text and consider what
questions they ought to be asking and what questions the text asks of them
before reading Lectionary Ruminations
2.o.
61:1 What does it feel like
to have the spirit of the LORD upon
oneself? What else can one be anointed
with in addition to the spirit and oil?
61:2 What is “the year of
the Lord’s favor” and “the day of vengeance of our God” and how can they be
mentioned in the same sentence?
61:3 What is a garland?
What is oil of gladness? What is so special about oaks?
61:4 What other ancient
ruins come to your mind in addition to Jerusalem? Iona?
Lindesfarne? Detroit?
61:8 Does justice involve
more than just hating robbery and wrongdoing? Who are “them”?
61:9 What does it mean for
a people to be blessed by the LORD?
61:10 What does it feel
like for one’s whole being to exalt in God?
God has clothed us with a tux and gown?
61:11 Do righteousness and
praise just appear or do they grow and blossom?
126:1 In other words, we
thought it not possible? Note that this
is in the past tense.
126:2 Why laughter? Shall
we read this verse as a commentary on Isaiah 61:9?
126:3 What great things has
the Lord done for us?
126:4 What is so special
about the watercourses in the Negeb?
126:5-6 These verses, like
Advent, proclaim a reversal of the status quo.
126:6 Shall we read this
verse as a commentary on Isaiah 61:11?
Luke 1:46b-55 Note that
this canticle is an alternative to the Psalm, not an alternative to the Second
Redding, as suggested by the presbyterianmission website.
1:46b Who is speaking? When,
if ever, has your soul magnified the Lord?
1:47 When did your spirit
last rejoice?
1:48 What does it mean to
be called blessed?
1:49 Here is an alternative
way to address and speak of God.
1:50 What does it mean to
fear God? Why am I thinking of Edwin H. Friedman?
1:51 What does it mean for
the proud to be scattered in the
thoughts of their hearts? Since when did hearts think?
1:52-53 Note that these
verses are in the present tense and how they all address a reversal.
1:54 How has God helped
Israel?
1:55 Once again Sarah is
overlooked, yet without her Abraham would not have had any descendants.
5:16 This is good advice. Is
this the second shortest verse in the Bible?
5:17 More good advice. What
does it mean to” pray without ceasing”? What do you know about contemplative
living?
5:18 I find giving thanks
in all circumstances harder than praying without ceasing or always rejoicing. I
have been in some circumstances where I would have had great difficulty giving
thanks.
5:19 Oh, how many ways we
quench the Spirit. Let me count the ways.
5:20 How do we despise the
words of prophets? What prophets are being referred to?
5:21 How do we “test” anything,
let alone everything? Does this verse support the mission of Consumer Reports
or the Underwriters Laboratory and similar organizations and institutions? How
do we hold fast to what is good? What is good?
5:22 How many forms of evil
are there?
5:23 Note the tripartite
“spirit and soul and body”. What is the
difference between spirit and soul? I
would feel more comfortable with “mind, body and spirit”.
1:6 Are some “sent” and others
not? What is the difference between “sent” and “called”?
1:7 “Witness” and “testify”
are not usually part of the mainline and Presbyterian vocabulary. Do they make you feel uncomfortable? How much
do we hear them as legal terms and how much do we hear them as religious terms?
1:8 Was someone saying John
was the light?
1:19 In this context, who
or what is a Levite? It seems that John’s testimony was given in the context of
him being questioned or examined. Was John on trial?
1:20 “Confessed” is an interesting
choice of words. John says, “I am not”
while Jesus will say, at least seven times, “I am”! Were some hoping, even
saying, that John was the Messiah?
1:21 People thought John
was Elijah or Kahlil Gibran?
1:22 Why is John’s identity
so important?
1:23 Are these John the
Baptizer’s words or John the Evangelist’s words?
1:24-25 In verse 19 it was
Jews sent by priests and Levites. Now it is those sent by the Pharisees. What
is the connection between the Pharisees and baptism?
1:25 Is the presumption
that it would have been alright for the Messiah, Elijah, or the prophet to
baptize?
1:26 What did John mean by “Among
you stands”?
1:27 Is there anything
significant or symbolic about untying sandals?
1:28 What difference does
it make where this took place?
ADDENDUM
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