Lectionary
Ruminations 2.0 is a revised continuation of Lectionary Ruminations. Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised
Standard Version (NRSV) of the Bible, Lectionary
Ruminations 2.0 draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA)
Devotions and Readings website.
FOR AN UPDATED AND REVISED VERSION, GO
TO THIS LINK
17:1 Where was the
wilderness of Sin? I wonder how
worshipers hear the location. What does it mean to journey by stages? Did the LORD command them to journey or to journey
by stages? Why would anyone camp at a place where there was no water?
17:2 How many times now,
have the people quarreled with Moses?
How is quarrelling with Moses the same as testing the LORD?
17:4 How many pastors, how
many times, have similarly cried out?
17:5 Apparently Moses
served in a multi staff congregation! I
want to know more about this staff.
Where might it be now? Why am I thinking of Gandalf and his staff?
17:6 How would Moses
recognize the LORD standing on the rock? Was this a well-known rock? What do you know about Horeb? Were the elders
there to serve as witnesses?
17:7 “Is the LORD among us
or not” seems to be the question of the day.
Why do we never see churches with names like “The Massah …” or “The Meribah
(put your denomination here) Church”? Why is quarreling and the grumbling
rather than the water from the rock remembers by the naming?
78:1 Who speaking here?
78:2 Apparently someone was
teaching in parables centuries before Jesus.
I love the phrase “dark sayings from of old”. It reminds me of literature such as Beowulf
and the Legend of King Arthur as well as The Hobbit and The Lord of the
Rings. I imagine the whole congregation
of Israel gathered around a blazing fire while camped for the night, telling
stories from the past as well as re-hashing the day’s events.
78:3 I sometimes wonder
what dark sayings from of old have been lost from the oral tradition. How does
preaching contribute to the oral tradition?
78:4 Why would anyone want
to hide such things from their children? Were they ashamed of their past? What are
the glorious deeds of the LORD? What wonders has the LORD done?
78:12 In the sight of whose
ancestors? Where is Zoan?
78:13-16 Are these the only
glorious deeds of the LORD and the only wonders God has done.
78:15-16 Do these two
verses talk about the same thing?
2:1 Why “if”?
2:2 Are we to assume Paul’s
joy was not complete?
2:4 This seems to run
against most current practices.
2:5 Based on this verse,
are we then to think and act in accordance with 2:6-8?
2:6 How would one exploit
equality with God?
2:9-10 Was “Jesus” above
every name before it was given to Christ, or was it elevated above every name
because of Christ’s obedience? What knees are under the earth?
2:11 Is this not the most
basic confession of the Christian faith?
2:12 How have the
Philippians “obeyed” Paul? How do we work out our own salvation with fear and
trembling?
2:13 Or? What is the meaning and function of this
verse?
21:23 Is this a legitimate
question? What is the answer?
21:24 Is Jesus engaging in
a tit for tat?
21:25-27 It seems the chief
priests and elders choose to not speak the truth but the most politically
advantageous answer. Does this behavior remind you of any person or persons in
our day?
21:27 Did the chief priests
and elders really know but were not willing to answer, or did they really not
know? What is the difference between not knowing the truth and not speaking the
truth?
21:28-32 Whom is Jesus
addressing? How does this parable logically follow from what precedes it?
21:28 What is the symbolism
of the vineyard? Whom might the two sons represent?
21:31 Touché! Maybe the tax collectors and prostitutes will
go into the kingdom ahead of the chief priests and elders, but perhaps the
elders and chief priests will still go in. Is this another reversal parable,
similar to the Gospel Reading from last week?
21:32 And the lesson is?
ADDENDUM
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