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2:42 Who are “they”? What
does it mean to be devoted? What are you devoted to? Is it the apostles’
teaching and the apostles’ fellowship, or the apostles’ teaching and fellowship?
In other words, does Apostles’ modify both teaching and fellowship or just
teaching? Regardless, I consider these
the four marks of the church. Against
them, how do we measure up?
2:43 What is awe? When was
the last time awe came upon you or your congregation? Are the wonders and signs
the same thing as miracles or are they something different?
2:44 Is this pure
communism?
2:45 “All” means whom? If they gave distributed the proceeds to all,
how did they have anything in common?
2:46 This seems to suggest
that followers of Jesus were daily gathering together in the temple.
Note the distinction
between what was happening in the Temple and what was happening in homes. Is
“broke bread” a reference to a Eucharistic sort of meal or simply eating
together?
2:47 How do you understand
“day by day”?
What can one say about the
most popular passage in the Bible that has not already said (like just six
weeks ago on the Fourth Sunday in Lent)? Why does this Psalm appear twice in
the lectionary in such a short span of time?
23:1 Does it serve any
theological and homiletically purpose to point out that “The LORD” is not a
reference to Jesus but to the LORD God?
How many Christians hear this Psalm as a Psalm about Jesus rather than a
Psalm about God?
23:2-3 These verses speak
to me from my experience and hope as a backpacker. After a long, hot day on a trail there is no
more comfort than to stop for the day in a soft grassy clearing near a cool
mountain stream.
23:4 Do you prefer the
“darkest valley” of the NRSV or the “valley of the shadow of death” of the KJV
and RSV? What is the darkest valley, geographical, spiritual, or metaphorical,
that you have ever experienced? One
afternoon when I was hiking out on the same snow covered trail that I had hiked
in on in the morning, my hiking staff, with bear bell attached, was a great comfort
as there were fresh bear tracks in the snow that had not been earlier in the
morning.
23:5 What does it mean to
have one’s head anointed with oil and one’s cup overflowing. Can we really speak of overflowing cups when
in the Eucharist we barely fill little plastic cups that hold less than a shot
glass? Can we speak of being anointed
with oil when most congregations rarely, if ever, practice it? I argue for anointing with oil at the time of
Baptism as well as the laying on of hands associated with prayers for healing
and wholeness. If we practiced more
anointing with oil, this popular Psalm might actually mean even more to some
people than it already does.
23:6 What is goodness and
mercy? What does it mean to dwell in the house of the LORD all one’s life? Is “house of the LORD” a reference and/or
allusion to the Temple, or something else?
2:19 I would rather not
receive this credit. How about you? What does it mean to be “aware’ of God?
2:20I understand this
within its context, but in our context, can this lead to and feed a martyr
complex? Have you ever felt like no good deed ever goes unpunished?
2:21 I thought we were
called to love one another, even to serve, but to suffer?
2:22 Where is this quote
from? Who was it originally about?
2:23 So much
for an eye for an eye and a tooth for a tooth, which is often wrongfully
applied and interpreted.
2:24 The
first part of this verse often serves as a call to confession. How is anyone healed by another’s wounds?
2:25 Is this
the verse that motivated the creators of the lectionary to make Psalm 23 the
Psalm for this day? How and why do sheep
stray? I like the “guardian of our souls” language.
10:1 Here we have a
formulaic Johannine opening introducing yet more sheep and shepherd imagery.
Whom do you think Jesus/John had in mind when talking about anyone climbing in
another way?
10:2 Whom do you think
Jesus/John had in mind when talking about the shepherd of the sheep?
10:3 This verse seems to
suggest that there are sheep of more than one shepherd in the sheepfold. Who is
the gatekeeper? What are the sheep led
out of the sheepfold?
10:4 What shall we make of
the “voice”?
10:5 Is there any correlation
between the stranger of this verse and the thief and bandit of 10:1?
10:6 And want made John think
that we would understand? Do we understand?
10:7 Once again we have a
formulaic Johannine phrase. Why the
change of metaphor from shepherd to gate? How can Jesus be both?
10:8 This verse seems to
refer back to verse 1. Whom is Jesus
referring to? Who came before him?
10:9 I am fascinated by the
“come in and go out” language, suggesting movement rather than stasis. If I understand the imagery correctly, we
come into the sheepfold at night to find protection, but during the day, we go
out into pasture to find nourishment. Is
this what Jesus was talking about?
10:10 Who is the thief?
10:1010 How do we reconcile
Jesus being both the shepherd and the gate?
How can he be both?
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