Lectionary Ruminations 2.0
is a revised continuation of Lectionary
Ruminations. Focusing on The
Revised Common Lectionary
Readings for the upcoming Sunday from New Revised Standard Version (NRSV)
of the Bible, Lectionary Ruminations 2.0
draws on nearly thirty years of pastoral experience. Believing that the questions we ask are often
more important than any answers we find, without overreliance on commentaries I
intend with comments and questions to encourage reflection and rumination for
readers preparing to teach, preach, or hear the Word. Reader comments are
invited and encouraged. All lectionary
links are to the via the PC(USA) Devotions and Readings
website.
FOR AN UPDATED AND REVISED VERSION, GO TO THIS LINK
9:1 Who were in
anguish? When was the former time? Where
is the land of Zebulun and the land of Naphtali and what is so special about
it? When might the latter time be? Who
is “he”? Why is the sea associated with
Galilee?FOR AN UPDATED AND REVISED VERSION, GO TO THIS LINK
9:2 Who walked in darkness
and lived in a land of deep darkness? What is the nature of the great light
that has shined?
9:3 What does it mean to
multiply the nation?
9:4 Who is the “you” has has
broken these things? Who was the
oppressor? What happened “on the day of
Midian”?
27:1 Who shall you fear and
of whom shall you be afraid? In my
experience, fear can be a crippling and paralyzing experience for congregations
facing an uncertain future and needing to change. The “light” of this verse explains why this
psalm was paired with the Isaiah reading.
When read together, how does this Psalm enter into dialogue with the
First Reading and vice versa? Why does this verse remind me of Taize?
27:4 A worthy petition,
don’t you think? Does living in the
house of the LORD mean living in the Jerusalem temple?
27:5 What might qualify as
a “day of trouble”? Being concealed
under the cover of a tent and being set high on a rock (for all to see) seem
like a mixed metaphor. As a backpacker I
really like the tent imagery, and as a rock climber I like the rock imagery.
27:6 Wht does it mean to
have your head lifted up above your enemies?
27:7 This verse could be
used as a response in bidding prayer.
27:8-9 What can happen to people who see the face of
God? What does it mean to seek God’s
face? What does God’s face represent?
27:9 Why might God hide the
divine face, turn the servant away and cast the servant off?
One problem with this passage might be that we are too familiar with it and our preconceived notions of what it says and means might get in the way of fresh interpretations. On the other hand, readers may want to review Is Christ Divided: A Report Approved by the 200th General Assembly (1988), Presbyterian Church (U.S.A.) http://www.pcusa.org/resource/christ-divided/ as a lens through which to view and interpret this passage.
1:10 How does Paul
strengthen his appeal? Would Paul be
making these statements if there were not disagreements and divisions?
1:11 Who is Chloe and
Chloe’s people?
1:12 Who was Apollos? Who was Cephas? Have you ever heard talk in your
particular church approximating what Paul is describing here?
1:13 Are these rhetorical
questions presuming the answer “No”?
1:14-16 I think Paul, in
another letter, claimed to never have baptized.
Even in this verse, Paul does not see to totally trust his own memory.
Who were Crispis and Gaius? Who was
Stephanas? What is the meaning of “household?” Might this household have included children
and infants?
1:17 On what basis is Paul
arguing that eloquent wisdom might empty the cross of Christ of its power? For generations after Paul, Philosophy was
considered the handmaiden to Theology.
Where would the Gospel be without philosophical reflection?
1:18 what do you make of
the juxtaposition of foolishness and the power of God?
After an excursion into the Gospel According to John we are now back to a somewhat lectio continua reading of Matthew.
4:12 Why did Jesus withdraw
to Galilee upon learning that John had been arrested. From where did Jesus withdraw?
4:13 Apparently, Jesus
withdrew from Nazareth. What, if any, is
the significance of Capernaum? Are Zebulun
and Naphtali the only reasons why the Isaaiah 9:1-4 apeears in today’s
Lectionary Readings? (See Isaiah 9:1)
4:14-16 Other than the
fulfillment of prophecy (see today’s First Reading), is there any other
significance to Capernaum? Does it
sometimes seem like Matthew goes out of the way to document fulfillment of
prophecy? Why Matthew 4:15-16 differ slightly
from Isaiah 9:2 in the NRSV? Does it
matter?
4:17 Have fun unpacking
Jesus’ proclamation. How has the Kingdom
of heaven come near?
4:18-20 How does this
version of the call of Simon and Andrew differ from last week’s account in the
reading from John, 1:29-42? Why the
difference? Note the word
“immediately”. What is the meaning (or
meanings) of “followed”?
4:21 Why might Jesus’ first
four disciples have been two sets of brothers?
4:22 Note another
appearance of “immediately”. What more
do John and James leave behind compared to what Simon and Peter left behind? What are we called to leave behind when we
follow Jesus?
4:23 Should we assume at
Simon, Andrew, James and John were “following” Jesus as he went through
Galilee. What is the “good news of the kingdom” and does it differ from “the
Gospel”?
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