Lectionary Ruminations 2.5 for the 33rd Sunday in Ordinary Time (Year C)

Lectionary Ruminations 2.5 is a further revision and refinement of my Lectionary Ruminations and Lectionary Ruminations 2.0.  Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised Standard Version (NRSV) of the Bible, Lectionary Ruminations 2.5 draws on over thirty years of pastoral experience.  Believing that the questions we ask are often more important than any answers we find, without over reliance on commentaries, I intend with sometimes pointed and sometimes snarky comments and Socratic like questions, to encourage reflection and rumination for readers preparing to lead a Bible study, draft liturgy, preach, or hear the Word. Reader comments are invited and encouraged.

ISAIAH 65:17-25

65:17 What is the quality of this “new?” I suggest it is not just a statement related to time. What is the difference between Chronos time and Kairos time? Why would former things not be remembered or come to mind? This verse reminds me of the conclusion of C.S. Lewis’ The Lasrtl Battle.

65:18 Note that God is “creating.”  How might Process Theology help us here? How is Jerusalem today a joy and its people a delight?

65:19 Is this a promise still unfulfilled?

65:20 While infant mortality has been addressed by modern medicine, modern medicine still has not raised the expected life span to one hundred years. Are we all accursed? Could this be hyperbole?

65:21 But where shall those houses be built? Shall they be built on Palestinian Arab land? Who today plants but does not eat the fruit of their planting?

65:22 Do these verses have anything to say regarding contemporary economics?  What might Henry Ford have to say about these verses? What might Karl Marx have said?

65:23 How might the current American economics and politics shed light on this verse?

65:24 Does this have any implication for our understanding of prayer?

65:25  Are you familiar with the paintings of Edward Hicks?

ISAIAH 12

12:1 Who will say this?  What day? Does the LORD experience the full range of emotions, or just anger?

12:2 Is this salvation any different than salvation in the New Testament? How is salvation from the LORD related to the LORD’s strength and might?

12:3 I love the “water from the wells of salvation” imagery. Note that “wells” is plural.  I wonder how many wells there are. I also wonder how this verse might inform Jesus’ encounter with the woman at the well.

12:4 How can we call on the LORD’s name and proclaim that the LORD’s name is  exalted when the Lord’s name is not pronounced?

12:5 Is there a difference between “in all the earth” verses “over” or “on” all the earth?

12:6 What makes Zion royal? What does it mean for the Holy One of Israel to be in our midst?

2 THESSALONIANS 3:6-13

3:6 Who are “we?” What is idleness? What is the tradition the Thessalonians received?

3:7 What ought the Thessalonians be imitating?

3:8 Night and day? Is Paul prone to hyperbole?  In other letters, 1 Timothy 5:17-18 and 1 Corinthians 9:9.14 for example, Paul argues that church leaders deserve to be compensated.

3:9 Paul seems to be playing both sides here.

3:10 What does this have to do with the social safety net? I wonder how this was interpreted regarding the Lord’s Supper.

3:11 How, why, and from whom would Paul be hearing this? 

3:12 What is the real underlying problem here that Paul is addressing?

3:13 Who is to decide what is right?

LUKE 21:5-19

21:5 What do we know about those who were speaking about the temple? Do people ever speak this way about their church buildings?

21:6 Might this be an example of literary foreshadowing, an after the fact reading back into the past allusions to something that has already occurred in the present, such as the destruction of the Temple in 70 AD?

21:7 Is there any significance to the fact that Jesus is called “Teacher?” What is a “sign”?

21:8 What do we know about messianic pretenders during this time?  What might this verse be saying to us in our day?

21:9 I long for a time when I DO NOT hear of wars and insurrections.  I long to live in the age described by Isaiah in 65:25.

21:10When has this not been the case?

21:11 What is a portent? Are portents the same as signs? I think sometimes Christian Theology has a natural disaster problem.

21:12 I think this might be yet another example of literary foreshadowing, the Gospel writer interjecting back into the past knowledge of events that would come later than the time being written about, but which have already taken place by the time the Gospel was being written. Does this verse refer to persecution of Christians by both Jews and Romans?

21:13 When do we have an opportunity to testify?

21:14 Why not prepare a defense beforehand?

21:15 Does this and the preceding verse have any implications for homiletics?

21:16 There go family values.

21:17 This verse gives me no comfort.

21:18 What sort of “perish” are we talking about?  Christians would be killed because of their faith. Juxtapose this verse with 21:16.

21:19 Salvation by martyrdom?

                                                                  

ADDENDUM

I am a Minister Member of Upper Ohio Valley Presbytery of the Presbyterian Church (U.S.A.) and am serving as the Interim Pastor of the Richmond United Presbyterian Church, Richmond, Ohio. Sunday Worship at Richmond begins at 11:00 AM. Some of my other blog posts have appeared on PRESBYTERIAN BLOGGERS and The Trek.

Lectionary Ruminations 2.5 for the 32nd Sunday in Ordinary Time (Year C)

Lectionary Ruminations 2.5 is a further revision and refinement of my Lectionary Ruminations and Lectionary Ruminations 2.0.  Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised Standard Version (NRSV) of the Bible, Lectionary Ruminations 2.5 draws on over thirty years of pastoral experience.  Believing that the questions we ask are often more important than any answers we find, without over reliance on commentaries, I intend with sometimes pointed and sometimes snarky comments and Socratic like questions, to encourage reflection and rumination for readers preparing to lead a Bible study, draft liturgy, preach, or hear the Word. Reader comments are invited and encouraged.

HAGGAI 1:15b-2:9

1:15b Who was King Darius and when did he rule?

2:1 Do these dates matter? How does the word of the LORD come to a prophet? Has the word of the LORD ever come to you?

2:2 Who are these people?

2:3 Are these rhetorical questions? How much time has elapsed between Haggai’s prophecy and the destruction of the temple?

2:4 What is courage?  Does the 1957 Pulitzer Prize winning Profiles in Courage offer any insight? Is the cowardly lion from The Wizard of Oz any help here?

2:5 Is this spirit the Holy Spirit?  According to A Brief Statement of Faith – Presbyterian Church (U.S.A.) “the Spirit gives us courage

            to pray without ceasing,

            to witness among all peoples to Christ as Lord and Savior,

            to unmask idolatries I Church and culture,

            to hear the voices of people long silenced,

            and to work with others for justice, freedom, and peace.”

What does the Spirt give you courage to do?

2:6 Why am I thinking of Paul Tillich’s The Shaking of the Foundations?

2:7 Did this ever come to pass?

2:8 Why does the LORD need or want gold or silver? Does this have any stewardship implications?

2:9 It sounds like the LORD is not only promising to make the Temple great again but greater than it ever was.

PSALM 145:1-5, 17-21

Why is there a choice of Psalms this week?

145:1 How can God’s name be blessed and praised if God’s name is not pronounced?

145:2 How can Christians bless and praise God’s name every day when most Christians probably only worship one day a week, if at that?

145:3 This sounds like a Call to Worship. If God’s greatness is unsearchable, then why do we engage in theological reflection? Does this point to the via negativia?

145:4 Is this still true?  Is this a biblical mandate for Christian Education, catechesis, and faith formation? What mighty acts might the Psalmist have had in mind?

145:5 How do you understand the word “meditate?” Could this be construed in support of meditative and contemplative prayer?

145:17 Do kindness and justice always go hand in hand?

145:18 Is the Lord distant to all who do not call on the Lord?

145:19 What desires? What does it mean to fear the Lord?

145:20 Must the Lord destroy the wicked in order to watch over all who love him? Can we assume that if someone is destroyed in any other way than by natural death that they were wicked?

145:21 This sounds like a restatement of 145:1-2. What is meant be “all flesh?”

PSALM  98

Why is there a choice of Psalms this week?

98:1  Why sing a new song and not an old song?  What makes a song new? What marvelous things has the LORD done?   What does a metaphorical right hand symbolize?  Is this a right-handed conspiracy?

98:2 What victory?

98:3 How can love be steadfast love and how can there be any faithfulness if the is no memory? Can this and the preceding “victory” language lead to a militaristic and triumphalist faith and theology?

98:4 Is there a difference between “joyful noise” and “joyous songs/praises?” What about noise that is not joyful? What about funeral dirges masquerading as hymns?

98:5-6 I wonder how churches that eschew singing accompanied by instruments handle these verses. I do not mean to malign Bach, but why have we become so dependent upon the organ and piano while neglecting strings and brass?

98:7 Now I know why I like ambient music that incorporates natural sounds like breaking waves.

98:8 Is anyone else thinking of Julie Andrews?

98:9 Righteousness and equity do not scare me.  Do they scare you?

2 THESSALONIANS 2:1-5, 13-17

2:1-2 I wonder what Paul would say now about the coming of the Lord nearly two-thousand years later. Christians should not be shaken, but relieved, by apocalyptic visions.

2:2 Was someone else preaching and/or writing letters claiming to be Paul?

2:3 How were Christians deceived then and how are they deceived today?

2:4 Whom is Paul writing about? What temple is Paul referring to?

2:5 Do those whom you taught or preached to remember everything you have said?  When and how long was Paul with the Thessalonians? How long has he been away?

2:13-14 As a Presbyterian, I am hearing echoes of call, election and predestination.

2:15 What does it mean to stand firm and hold fast?  What traditions is Paul referring to?  Today, Protestants usually eschew “tradition” while Roman Catholics embrace “tradition.”  Might the Wesleyan Quadrilateral help us handle and deal with tradition?

2:16-17 How do Trinitarians deal with non-Trinitarian blessings and benedictions, or do you find an allusion to the Holy Spirit in this verse?

LUKE 20:27-38

20:27 At some point in my youth I learned that the Sadducees were the ones who denied the resurrection.  That is why they were “sad, you see.”

20:28 Do you find it odd that the Sadducees referred to Jesus as “teacher?”

20:28-35 What do you know about levirate marriage?  Does this passage have anything at all to say concerning marriage equality, family values, or society’s social welfare safety net? How might couples, or women, who either want children but can’t conceive, or couples who are childless by choice, hear this passage?

20:29 Is there any significance to the number seven?

20:33 Maybe in the resurrection this woman will get to pick the man she wants to be married to!

20:34 What does Jesus mean by “this age?”

20:35 So much for family values and the defense of marriage!

20:36 How do angels figure into this?

20:37-38 If you were not so used to this argument, would you buy it? Was the Sadducees' question about the nature of the resurrection or the reality of the resurrection? Why am I thinking of the Irish Philosopher George Berkeley?

                                                                  

ADDENDUM

I am a Minister Member of Upper Ohio Valley Presbytery of the Presbyterian Church (U.S.A.) and am serving as the Interim Pastor of the Richmond United Presbyterian Church, Richmond, Ohio. Sunday Worship at Richmond begins at 11:00 AM. Some of my other blog posts have appeared on PRESBYTERIAN BLOGGERS and The Trek.

Lectionary Ruminations 2.5 for the 31st Sunday in Ordinary Time (Year C)

Lectionary Ruminations 2.5 is a further revision and refinement of my Lectionary Ruminations and Lectionary Ruminations 2.0.  Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised Standard Version (NRSV) of the Bible, Lectionary Ruminations 2.5 draws on over thirty years of pastoral experience.  Believing that the questions we ask are often more important than any answers we find, without over reliance on commentaries, I intend with sometimes pointed and sometimes snarky comments and Socratic like questions, to encourage reflection and rumination for readers preparing to lead a Bible study, draft liturgy, preach, or hear the Word. Reader comments are invited and encouraged.

HABAKKUK 1:1-4; 2:1-4

1:1 What is an oracle? Why are oracles seen rather than heard? What is the difference between an oracle and a vision?

1:2 It sounds like Habakkuk is growing impatient. Was the LORD not listening or was that just Habakkuk’s impression?

1:3 This sounds very timely in our contemporary context.

1:4 What law is Habakkuk saying is becoming slack?

2:1 Is this a physical or a metaphorical watchpost and rampart?

2:2 Why has the “oracle” of 1:1 become a “vision?”   Can a vision always be translated into words?  Are the tablets an allusion to the Torah?  What kind of writing is required to be read by a runner?

2:3 So this is a vision of an impending, yet to come vision?

2:4 Is it impossible to be both proud and righteous, righteous and proud?

PSALM 119:137-144

119:137 What a smooth segue from Habakkuk 2:4 to this verse! Does a righteous God not presume right judgements?

119:138 What is the relationship between righteousness and faithfulness?

119:139 Have you ever been consumed by zeal?

119:140 What promise? What does “well tried” mean?

119:141 Small in comparison to what or whom?

119:142 Is God’s law true by itself, or true because it is God’s law?

119:143 What commandments is the Psalmist referring to?  Would most Christians today consider God’s commandments a delight?

119:144 What sort of understanding is the Psalmist praying for? How does understanding lead to life?

119:137-144 How many synonyms for “law” can you find in this reading? After the Frist Reading, I can almost hear Habakkuk speaking these words.

2 Thessalonians 1:1-4, 11-12

1:1 What do you know about Silvanus?  What do you know about Thessaloniki?

1:2 How do Trinitarians deal with a non-Trinitarian greeting?

1:3 How does Paul know that the Thessalonians’ faith is growing, and their love is increasing?  What were his metrics?

1:4 What persecutions and afflictions was Paul referring to?

1:11 Why I am I thinking of the movie Wayne’s World?

1:12 Is the name of Jesus Christ glorified in you?  Are you glorified in him?

LUKE 19:1-10

19:1 What do you know about Jericho?

19:2 What matters more—the man’s name, occupation, or that he was rich?

19:3 Why do people want to see important and famous people?  Might “short in stature” refer to more than this man’s physical height?

19:4 Is there anything special, significant, or symbolic about sycamore trees?

19:5 How did Jesus know Zacchaeus was there?  How did Jesus know his name?  What is the meaning of “must?” Does Jesus invite himself into anyone else’s home in the Gospels?

19:6 Who would have been unhappy to welcome Jesus?

19:7 Might “All who saw it” be a hyperbole?   How could “all who saw it” know that Zacchaeus was a sinner? What was the nature of his sin?

19:8 What might have motivated what Zacchaeus said? Should we hold up “half” and “four times” as benchmarks?

19:9 What might be the meaning of “Today salvation has come to this house?”  Would salvation have come to his house if he were not a son of Abraham? Was Jesus the salvation?

19:10 Why does Jesus often refer to himself as “the Son of Man?”  Does what Jesus say mean that Zacchaeus was in fact lost but is now saved?

                                                                  

ADDENDUM

I am a Minister Member of Upper Ohio Valley Presbytery of the Presbyterian Church (U.S.A.) and am serving as the Interim Pastor of the Richmond United Presbyterian Church, Richmond, Ohio. Sunday Worship at Richmond begins at 11:00 AM. Some of my other blog posts have appeared on PRESBYTERIAN BLOGGERS and The Trek

Lectionary Ruminations 2.5 for the 30th Sunday in Ordinary Time (Year C)

Lectionary Ruminations 2.5 is a further revision and refinement of my Lectionary Ruminations and Lectionary Ruminations 2.0.  Focusing on The Revised Common Lectionary Readings for the upcoming Sunday from New Revised Standard Version (NRSV) of the Bible, Lectionary Ruminations 2.5 draws on over thirty years of pastoral experience.  Believing that the questions we ask are often more important than any answers we find, without over reliance on commentaries, I intend with sometimes pointed and sometimes snarky comments and Socratic like questions, to encourage reflection and rumination for readers preparing to lead a Bible study, draft liturgy, preach, or hear the Word. Reader comments are invited and encouraged.

JOEL 2:23-34

2:23 What is the “early rain” and the “later rain” and what is the difference?  What is the meaning of this metaphor?

2:24 I like this image of agricultural abundance, an image which suggests life and freedom from hunger. Might Christians also find in it a prefiguration of the Eucharist?

2:25 Can we thank the LORD for agricultural abundance if we no longer equate agricultural disasters with the LORD’s wrath?

2:26 Why is agricultural scarcity equated with shame?

2:27 What does it mean for God to be “in the midst of Israel”? How do we read this passage in light of the Babylonian captivity and The Shoa?

2:28 Is the pouring out of the spirit anything like the giving of the early and the late rains of verse 2:23?  Are prophecy, dreams and visions anything like the agricultural abundance of 2:24?

2:29 Why would it be unusual for slaves to be so gifted by God?

2:30 Are blood and fire and columns of smoke, the darkening sun and blood moon the only portents?

2:31 During solar eclipses, it appears that the sun is indeed turned into darkness.  During lunar eclipses the moon can take on a reddish color.  Eclipses have been considered portents in almost all religions. I usually consider “great” a positive attribute.  Does “great and terrible” suggest a sort of yin-yang quality to the day of the LORD?

2:32 What does it mean to call on the name of the LORD?  How does one call on the name of the LORD when the Lord’s name is not to be pronounced? What is the relationship between calling on the name of the Lord and the Lord calling?

PSALM 119:97-104

65:1 What is the relationship between praise and vows?  What vows might the Psalmist have in mind?

65:2 I believe God does indeed answer prayer but not always with the answer we want or expect. To whom or what does “all flesh” refer?

65:3 What does it mean that deeds of iniquity overwhelm us?  Are we ever overwhelmed by our own sin?

65:4 Reading this as a Calvinist, I detect some predestination, or at least election, within this verse. Did anyone literally live within the temple courts?

65:5 What awesome deeds might the Psalmist have in mind?  What is the farthest sea from which you live?

65:6 What about plate tectonics? Maybe this is metaphor and not science?

65:7 Why are roaring seas and waves coupled with tumultuous people?  How shall we read this verse during hurricane season?

65:8 Are those at the earth’s center not equally awed?  Why or why not?  What are the gateways of the morning and the evening?  How do they shout for joy?

65:9-13 These verses seem to express the same or similar theology as some of the verses in tJoel 2:23-32.

65:9 What river is the river of God?

65:10 How can Christians in urban and industrialized contexts relate to such agricultural imagery?

65:11 God has a wagon that leaves wagon tracks? What is this imagery about?

65:12-13 Note that these verses describe wild, not cultivated, abundance.

65:12 What is a wilderness pasture?

65:13 I wonder if the meadows are wearing wool clothes. How do meadows and valleys shoiut and sing?

2 TIMOTHY 4:6-8, 16-18

4:6 What is a libation and how is Paul being poured out like one?  What departure is he referring to?

4:7 I love this verse and have used it many times in Services of Witness to the Resurrection. Paul fought, but had he won? Paul ran, but did he place first? Nevertheless, he kept.

4:8 Can this crown be worn only after physical death?  Is there any possible connection with this crown of righteousness and auras/halos?

4:16 What first defense is Paul referring to?  Is Paul expressing any anger, disappointment, or resentment?

4:17 Is “lion’s mouth” a metaphor or had Paul literally faced being thrown to the lions?

4:18 Is Paul thinking of physical rescue and salvation or spiritual, or both?

LUKE 18:9-14

18:9 How shall we read “also?”  Do you know of anyone who thinks they are righteous and regard others with contempt?

18:10 How does the juxtaposition of a Pharisee and a tax collector intensify the parable?

18:11 Have you ever heard anyone pray like this?

18:12 Do such acts of devotion and spiritual disciplines automatically make a person righteous?

18:13 I wonder why I am once again, as I have once or twice in the past few weeks, thinking about the Philokelia and The Jesus Prayer.

18:14 What does it mean to be justified?  Was it the words the tax collector spoke that justified him or the sincerity behind and underneath the words?  The final juxtaposition suggests the topsy-turvy nature of the New Testament vision of the Kingdom of God: the rich shall be poor, the first last, etc.

                                                                  

ADDENDUM

I am a Minister Member of Upper Ohio Valley Presbytery of the Presbyterian Church (U.S.A.) and am serving as the Interim Pastor of the Richmond United Presbyterian Church, Richmond, Ohio. Sunday Worship at Richmond begins at 11:00 AM. Some of my other blog posts have appeared on PRESBYTERIAN BLOGGERS and The Trek.